Duke made a face of disgust. “God, what superstitious junk! Turns my stomach.”

“Does it? To Mike it’s a most solemn—but joyful—religious ceremony.”

Duke snorted. “Jubal, you don’t believe that stuff about ghosts, do you? Oh, I know you don’t. It’s just cannibalism combined with the rankest sort of superstition.”

“Well, now, I wouldn’t go that far. I admit that I find these Martian ‘Old Ones’ a little hard to swallow—but Mike speaks of them as matter-of-factly as we talk about last Wednesday. As for the rest—Duke, what church were you brought up in?” Duke told him; Jubal nodded and went on: “I thought it might be; in Kansas most belong to yours or to one enough like it that you would have to look at the sign out in front to tell the difference. Tell me . . . how did you feel when you took part in the symbolic cannibalism that plays so paramount a part in your church’s rituals?”

Duke stared at him. “What the devil do you mean?”

Jubal blinked solemnly back. “Were you actually a church member? Or were you simply sent to Sunday School as a kid?”

“Huh? Why, certainly I was a church member. My whole family was. I still am . . . even though I don’t go much.”

“I thought perhaps you weren’t entitled to receive it. But apparently you are, so you know what I’m talking about, if you stop to think.” Jubal stood up suddenly. “But I don’t belong to your church nor to Mike’s, so I shan’t attempt to argue the subtle differences between one form of ritual cannibalism and another. Duke, I’ve got urgent work to do; I can’t spend any more time trying to shake you loose from your prejudices. Are you leaving? If you are, I think I had better chaperone you off the place, make sure you’re safe. Or do you want to stay? Stay and behave yourself, I mean—eat at the table with the rest of us cannibals.”

Duke frowned. “Reckon I’ll stay.”

“Suit yourself. Because from this moment forward I wash my hands of any responsibility for your safety. You saw those movies; if you’re bright enough to hit the floor with your hat, you’ve figured out that this man-Martian we’ve got staying with us can be unpredictably dangerous.”

Duke nodded. “I got the point. I’m not as stupid as you think I am, Jubal. But I’m not letting Mike run me off the place, either.” He added, “You say he’s dangerous . . . and I see how he could be, if he got stirred up. But I’m not going to stir him up. Shucks, Jubal, I like the little dope, most ways.”

“Mmm . . . damn it, I still think you underestimate him, Duke. See here, if you really do feel friendly toward him, the best thing you can do is to offer him a glass of water. Share it with him. Understand me? Become his ‘water brother.’”

“Uh . . . I’ll think about it.”

“But if you do, Duke, don’t fake it. If Mike accepts your offer of water-brotherhood, he’ll be dead serious about it. He’ll trust you utterly, no matter what—so don’t do it unless you are equally willing to trust him and stand by him, no matter how rough things get. Either all out—or don’t do it.”

“I understood that. That’s why I said, ‘I’ll think about it.’”

“Okay. But don’t take too long making up your mind . . . because I expect things to get very rough before long.”



14

In the volent land of Laputa, according to the journal of Lemuel Gulliver recounting his Travels into Several Remote Nations of the World, no person of importance ever listened or spoke without the help of a servant, known as a “climenole” in Laputian—or “flapper” in rough English translation, as such a servant’s only duty was to flap the mouth and ears of his master with a dried bladder whenever, in the opinion of the servant, it was desirable for his master to speak or listen.

Without the consent of his flapper it was impossible to gain the attention of any Laputian of the master class.

Gulliver’s journal is usually regarded by Terrans as a pack of lies composed by a sour churchman. As may be, there can be no doubt that, at this time, the “flapper” system was widely used on the planet Earth and had been extended, refined, and multiplied until a Laputian would not have recognized it other than in spirit.

In an earlier, simpler day one prime duty of any Terran sovereign was to make himself publicly available on frequent occasions so that even the lowliest might come before him without any intermediary of any sort and demand judgment. Traces of this aspect of primitive sovereignty persisted on Earth long after kings became scarce and impotent. It continued to be the right of an Englishman to “Cry Harold!” although few knew it and none did it. Successful city political bosses held open court all through the twentieth century, leaving wide their office doors and listening to any gandy dancer or bindlestiff who came in.