All the Pretty Horses(76)

We’re willing that you should have a horse. I’ll trust Antonio to supervise the selection. Have you any money?

He looked at her. I’d of thought maybe the disappointments in your own life might of made you more sympathetic to other people.

You would have thought wrongly.

I guess so.

It is not my experience that life’s difficulties make people more charitable.

I guess it depends on the people.

You think you know something of my life. An old woman whose past perhaps has left her bitter. Jealous of the happiness of others. It is an ordinary story. But it is not mine. I put forward your cause even in the teeth of the most outrageous tantrums on the part of Alejandra’s mother—whom mercifully you have never met. Does that surprise you?

Yes.

Yes. Were she a more civil person perhaps I’d have been less of an advocate. I am not a society person. The societies to which I have been exposed seemed to me largely machines for the suppression of women. Society is very important in Mexico. Where women do not even have the vote. In Mexico they are mad for society and for politics and very bad at both. My family are considered gachupines here, but the madness of the Spaniard is not so different from the madness of the creóle. The political tragedy in Spain was rehearsed in full dress twenty years earlier on Mexican soil. For those with eyes to see. Nothing was the same and yet everything. In the Spaniard’s heart is a great yearning for freedom, but only his own. A great love of truth and honor in all its forms, but not in its substance. And a deep conviction that nothing can be proven except that it be made to bleed. Virgins, bulls, men. Ultimately God himself. When I look at my grandniece I see a child. And yet I know very well who and what I was at her age. In a different life I could have been a soldadera. Perhaps she too. And I will never know what her life is. If there is a pattern there it will not shape itself to anything these eyes can recognize. Because the question for me was always whether that shape we see in our lives was there from the beginning or whether these random events are only called a pattern after the fact. Because otherwise we are nothing. Do you believe in fate?

Yes mam. I guess I do.

My father had a great sense of the connectedness of things. I’m not sure I share it. He claimed that the responsibility for a decision could never be abandoned to a blind agency but could only be relegated to human decisions more and more remote from their consequences. The example he gave was of a tossed coin that was at one time a slug in a mint and of the coiner who took that slug from the tray and placed it in the die in one of two ways and from whose act all else followed, cara y cruz. No matter through whatever turnings nor how many of them. Till our turn comes at last and our turn passes.

She smiled. Thinly. Briefly.

It’s a foolish argument. But that anonymous small person at his workbench has remained with me. I think if it were fate that ruled our houses it could perhaps be flattered or reasoned with. But the coiner cannot. Peering with his poor eyes through dingy glasses at the blind tablets of metal before him. Making his selection. Perhaps hesitating a moment. While the fates of what unknown worlds to come hang in the balance. My father must have seen in this parable the accessibility of the origins of things, but I see nothing of the kind. For me the world has always been more of a puppet show. But when one looks behind the curtain and traces the strings upward he finds they terminate in the hands of yet other puppets, themselves with their own strings which trace upward in turn, and so on. In my own life I saw these strings whose origins were endless enact the deaths of great men in violence and madness. Enact the ruin of a nation. I will tell you how Mexico was. How it was and how it will be again. You will see that those things which disposed me in your favor were the very things which led me to decide against you in the end.

When I was a girl the poverty in this country was very terrible. What you see today cannot even suggest it. And I was very affected by this. In the towns there were tiendas which rented clothes to the peasants when they would come to market. Because they had no clothes of their own and they would rent them for the day and return home at night in their blankets and rags. They had nothing. Every centavo they could scrape together went for funerals. The average family owned nothing machine-made except for a kitchen knife. Nothing. Not a pin or a plate or a pot or a button. Nothing. Ever. In the towns you’d see them trying to sell things which had no value. A bolt fallen from a truck picked up in the road or some wornout part of a machine that no one could even know the use of. Such things as that. Pathetic things. They believed that someone must be looking for these things and would know how to value these things if only that person could be found. It. was a faith that no disappointment seemed capable of shaking. What else had they? For what other thing would they abandon it? The industrial world was to them a thing unimaginable and those who inhabited it wholly alien to them. And yet they were not stupid. Never stupid. You could see it in the children. Their intelligence was frightening. And they had a freedom which we envied. There were so few restraints upon them. So few expectations. Then at the age of eleven or twelve they would cease being children. They lost their childhood overnight and they had no youth. They became very serious. As if some terrible truth had been visited upon them. Some terrible vision. At a certain point in their lives they were sobered in an instant and I was puzzled by this but of course I could not know what it was they saw. What it was they knew.