Was there ever a problem with long-range detection, not being able to see an attacker several miles away?
My nocturnal activity would have prevented the use of healthy eyesight, and any beast several kilometers away was no more a threat to me than I was to it. There was no need to be on my guard until they entered what you might call my “circle of sensory security,” the maximum range of my ears, nose, fingertips, and feet. On the best of days, when the conditions were right and Haya-ji 5 was in a helpful mood, that circle extended as far as half a kilometer. On the worst of days, that range might drop to no more than thirty, possibly fifteen paces. These incidents were infrequent at best, occurring if I had done something to truly anger the kami, although I can’t possibly imagine what that would be. The beasts were a great help as well, always being courteous enough to warn me before attacking.
That howling alarm that ignites the moment they detect prey would not only alert me to the presence of an attacking creature, but even to the direction, range, and exact position of the attack. I would hear that moan wafting across the hills and fields and know that, in perhaps half an hour or so, one of the living dead would be paying me a visit. In instances such as these I would halt, then patiently prepare myself for the attack. I would unclasp my pack, stretch my limbs, sometimes just find a place to sit quietly and meditate. I always knew when they were getting close enough to strike. I always took the time to bow and thank them for being so courteous to warn me. I almost felt sorry for the poor mindless filth, to come all this way, slowly and methodically, only to end their journey with a split skull or severed neck.
Did you always kill your enemy on the first strike?
Always.
[He gestures with an imaginary ikupasuy.]
Thrust forward, never swing. At first I would aim for the base of the neck. Later, as my skills grew with time and experience, I learned to strike here…
[He places his hand horizontally against the indentation between the forehead and nose.]
It was a little harder than simple decapitation, all that thick tough bone, but it did serve to destroy the brain, as opposed to decapitation where the living head would always require a secondary blow.
What about multiple attackers? Was that more of a problem?
Yes, in the beginning. As their numbers swelled, I began to find myself increasingly surrounded. Those early battles were…“untidy.” I must admit, I allowed my emotions to rule my hand. I was the typhoon, not the lightning bolt. During one melee at “Tokachi-dake,” I dispatched forty-one in as many minutes. I was washing bodily fluids from my clothes for a fortnight. Later, as I began to exercise more tactical creativity, I allowed the gods to join me on the battlefield. I would lead groups of beasts to the base of a tall rock, where I would crush their skulls from above. I might even find a rock that allowed them to climb up after me, not all at once, you understand, one by one, so I could knock them back into the jagged outcroppings below. I was sure to thank the spirit of each rock, or cliff, or waterfall that carried them over thousand-meter drops. This last incident was not something I cared to make a habit of. It was a long and arduous climb to retrieve the body.
You went after the corpse?
To bury it. I couldn’t just leave it there, desecrating the stream. It would not have been…“proper.”
Did you retrieve all the bodies?
Every last one. That time, after Tokachi-dake, I dug for three days. The heads I always separated; most of the time I just burned them, but at Tokachi-dake, I threw them into the volcanic crater where Oyamatsumi’s 6 rage could purge their stench. I did not completely understand why I committed these acts. It just felt correct, to separate the source of the evil.
The answer came to me on the eve of my second winter in exile. This would be my last night in the branches of a tall tree. Once the snow fell, I would return to the cave where I had spent the previous winter. I had just settled in comfortably, waiting for dawn’s warmth to lull me to sleep, when I heard the sound of footsteps, too quick and energetic to be a beast. Haya-ji had decided to be favorable that night. He brought the smell of what could only be a human being. I had come to realize that the living dead were surprisingly bereft of odor. Yes, there was the subtle hint of decomposition, stronger, perhaps, if the body had been turned for some time, or if chewed flesh had pushed through its bowels and collected in a rotting heap in its undergarments. Other than this, though, the living dead possessed what I refer to as a “scentless stink.” They produced no sweat, no urine, or conventional feces. They did not even carry the bacteria within their stomach or teeth that, in living humans, would have fouled their breath. None of this was true of the two-legged animal rapidly approaching my position. His breath, his body, his clothes, all had clearly not been washed for some time.