After a little time, however, there came a belief to all concerned in the guarding of the body--these, of course, being the priests of various degrees of dignity appointed to the task--that the Voivodin was not really dead, but only in a strangely-prolonged trance. Thereupon a new complication arose. Our mountaineers are, as perhaps you know, by nature deeply suspicious--a characteristic of all brave and self-sacrificing people who are jealous of their noble heritage. Having, as they believed, seen the girl dead, they might not be willing to accept the fact of her being alive. They might even imagine that there was on foot some deep, dark plot which was, or might be, a menace, now or hereafter, to their independence. In any case, there would be certain to be two parties on the subject, a dangerous and deplorable thing in the present condition of affairs.
As the trance, or catalepsy, whatever it was, continued for many days, there had been ample time for the leaders of the Council, the Vladika, the priesthood represented by the Archimandrite of Spazac, myself as Archbishop and guardian of the Voivodin in her father's absence, to consult as to a policy to be observed in case of the girl awaking. For in such case the difficulty of the situation would be multiplied indefinitely. In the secret chambers of St. Sava's we had many secret meetings, and were finally converging on agreement when the end of the trance came.
The girl awoke!
She was, of course, terribly frightened when she found herself in a tomb in the Crypt. It was truly fortunate that the great candles around her tomb had been kept lighted, for their light mitigated the horror of the place. Had she waked in darkness, her reason might have become unseated.
She was, however, a very noble girl; brave, with extraordinary will, and resolution, and self-command, and power of endurance. When she had been taken into one of the secret chambers of the church, where she was warmed and cared for, a hurried meeting was held by the Vladika, myself, and the chiefs of the National Council. Word had been at once sent to me of the joyful news of her recovery; and with the utmost haste I came, arriving in time to take a part in the Council.
At the meeting the Voivodin was herself present, and full confidence of the situation was made to her. She herself proposed that the belief in her death should be allowed to prevail until the return of her father, when all could be effectively made clear. To this end she undertook to submit to the terrific strain which such a proceeding would involve. At first we men could not believe that any woman could go through with such a task, and some of us did not hesitate to voice our doubts--our disbelief. But she stood to her guns, and actually down-faced us. At the last we, remembering things that had been done, though long ages ago, by others of her race, came to believe not merely in her self-belief and intention, but even in the feasibility of her plan. She took the most solemn oaths not to betray the secret under any possible stress.
The priesthood undertook through the Vladika and myself to further a ghostly belief amongst the mountaineers which would tend to prevent a too close or too persistent observation. The Vampire legend was spread as a protection against partial discovery by any mischance, and other weird beliefs were set afoot and fostered. Arrangements were made that only on certain days were the mountaineers to be admitted to the Crypt, she agreeing that for these occasions she was to take opiates or carry out any other aid to the preservation of the secret. She was willing, she impressed upon us, to make any personal sacrifice which might be deemed necessary for the carrying out her father's task for the good of the nation.
Of course, she had at first terrible frights lying alone in the horror of the Crypt. But after a time the terrors of the situation, if they did not cease, were mitigated. There are secret caverns off the Crypt, wherein in troublous times the priests and others of high place have found safe retreat. One of these was prepared for the Voivodin, and there she remained, except for such times as she was on show--and certain other times of which I shall tell you. Provision was made for the possibility of any accidental visit to the church. At such times, warned by an automatic signal from the opening door, she was to take her place in the tomb. The mechanism was so arranged that the means to replace the glass cover, and to take the opiate, were there ready to her hand. There was to be always a watch of priests at night in the church, to guard her from ghostly fears as well as from more physical dangers; and if she was actually in her tomb, it was to be visited at certain intervals. Even the draperies which covered her in the sarcophagus were rested on a bridge placed from side to side just above her, so as to hide the rising and falling of her bosom as she slept under the narcotic.