The Lady of the Shroud(110)
EDITORIAL NOTE.--We must ask our readers to pardon the report in yesterday's paper sent from Plazac. The writer was not on our regular staff, but asked to be allowed to write the report, as he was a kinsman of King Rupert of the Blue Mountains, and would therefore be in a position to obtain special information and facilities of description "from inside," as he puts it. On reading the paper, we cabled his recall; we cabled also, in case he did not obey, to have his ejectment effected forthwith.
We have also cabled Mr. Mordred Booth, the well-known correspondent, who was, to our knowledge, in Plazac for his own purposes, to send us full (and proper) details. We take it our readers will prefer a graphic account of the ceremony to a farrago of cheap menus, comments on his own liver, and a belittling of an Englishman of such noble character and achievements that a rising nation has chosen him for their King, and one whom our own nation loves to honour. We shall not, of course, mention our abortive correspondent's name, unless compelled thereto by any future utterance of his.
FROM "The London Messenger." THE CORONATION OF KING RUPERT OF THE BLUE MOUNTAINS. (By our Special Correspondent, Mordred Booth.) PLAZAC, October 17, 1907.
Plazac does not boast of a cathedral or any church of sufficient dimensions for a coronation ceremony on an adequate scale. It was therefore decided by the National Council, with the consent of the King, that it should be held at the old church of St. Sava at Vissarion--the former home of the Queen. Accordingly, arrangements had been made to bring thither on the warships on the morning of the coronation the whole of the nation's guests. In St. Sava's the religious ceremony would take place, after which there would be a banquet in the Castle of Vissarion. The guests would then return on the warships to Plazac, where would be held what is called here the "National Coronation."
In the Land of the Blue Mountains it was customary in the old days, when there were Kings, to have two ceremonies--one carried out by the official head of the national Church, the Greek Church; the other by the people in a ritual adopted by themselves, on much the same basis as the Germanic Folk-Moot. The Blue Mountains is a nation of strangely loyal tendencies. What was a thousand years ago is to be to-day--so far, of course, as is possible under the altered condition of things.
The church of St. Sava is very old and very beautiful, built in the manner of old Greek churches, full of monuments of bygone worthies of the Blue Mountains. But, of course, neither it nor the ceremony held in it to-day can compare in splendour with certain other ceremonials- -for instance, the coronation of the penultimate Czar in Moscow, of Alfonso XII. in Madrid, of Carlos I. in Lisbon.
The church was arranged much after the fashion of Westminster Abbey for the coronation of King Edward VII., though, of course, not so many persons present, nor so much individual splendour. Indeed, the number of those present, outside those officially concerned and the Press of the world, was very few.
The most striking figure present--next to King Rupert, who is seven feet high and a magnificent man--was the Queen Consort, Teuta. She sat in front of a small gallery erected for the purpose just opposite the throne. She is a strikingly beautiful woman, tall and finely- formed, with jet-black hair and eyes like black diamonds, but with the unique quality that there are stars in them which seem to take varied colour according to each strong emotion. But it was not even her beauty or the stars in her eyes which drew the first glance of all. These details showed on scrutiny, but from afar off the attractive point was her dress. Surely never before did woman, be she Queen or peasant, wear such a costume on a festive occasion.
She was dressed in a white Shroud, and in that only. I had heard something of the story which goes behind that strange costume, and shall later on send it to you. {2}
When the procession entered the church through the great western door, the national song of the Blue Mountains, "Guide our feet through darkness, O Jehovah," was sung by an unseen choir, in which the organ, supplemented by martial instruments, joined. The Archbishop was robed in readiness before the altar, and close around him stood the Archimandrites of the four great monasteries. The Vladika stood in front of the Members of the National Council. A little to one side of this body was a group of high officials, Presidents of the Councils of National Law and Justice, the Chancellor, etc.--all in splendid robes of great antiquity--the High Marshall of the Forces and the Lord high Admiral.
When all was ready for the ceremonial act of coronation, the Archbishop raised his hand, whereupon the music ceased. Turning around, so that he faced the Queen, who thereon stood up, the King drew his handjar and saluted her in Blue Mountain fashion--the point raised as high possible, and then dropped down till it almost touches the ground. Every man in the church, ecclesiastics and all, wear the handjar, and, following the King by the interval of a second, their weapons flashed out. There was something symbolic, as well as touching, in this truly royal salute, led by the King. His handjar is a mighty blade, and held high in the hands of a man of his stature, it overtowered everything in the church. It was an inspiriting sight. No one who saw will ever forget that noble flashing of blades in the thousand-year-old salute . . .