Kent was shaken. This was not the blade he had braced for. He bowed then. “Fare thee well, king. I go, for I dare to question a power so high that you give it away for a flattering tongue.” He turned to Cordelia then: “Take heart, girl, you’ve spoken truly and done nothing wrong. May the gods protect you.” He turned on a heel, putting his back to the king, something I’d never seen him do before, and marched out, pausing only a second to look at Regan and Goneril. “Well lied, you spiteful bitches.”
I wanted to cheer the old brute, write a poem for him, but the hall had fallen silent and the sound of the great oaken door closing behind Kent echoed through the hall like the first thunder of a world-breaking storm.
“Well,” said I, dancing to the middle of the floor. “I think that went about as well as could be expected.”
FIVE
PITY THE FOOL
Kent banished, Cordelia disinherited, the king having given away his property and power, but most important, my home, the White Tower; the two older sisters insulted by Kent, the dukes ready to cut my throat, well—getting a laugh might be a challenge. Royal succession, it seemed, would not be a prudent subject to broach, and I was lost for a transition to slapstick or pantomime after Lear’s high drama, so Drool was but a millstone on comedy’s neck. I juggled apples and sang a little song about monkeys while I pondered the problem.
The king was, of late, leaning decidedly pagan, while the elder sisters favored the Church. Gloucester and Edgar were devout to the Roman pantheon, and Cordelia, well, she thought the whole lot was shit and England should have her own church with women in the clergy. Quaint. So the high-minded comedy of religious satire it would be…
I tossed my apples around the table and said, “Two popes are shagging a camel behind a mosque, when this Saracen comes up—”
“There is only one, true pope!” shouted Cornwall, great tower of malignant smegma that he is.
“It’s a jest, you wanker,” said I. “Suspend fucking disbelief for a bit, would you?”
He was right, in a way (although not for the purpose of the camel bit). For the last year there had only been one pope, in the holy city of Amsterdam. But for the prior fifty years there had been two popes, the Retail Pope and the Discount Pope. After the Thirteenth Holy Crusade, when it was decided that to avoid future strife, the birthplace of Jesus would be moved to a different city every four years, holy shrines lost their geographical importance. There arose a great price war in the Church, with shrines offering pilgrims dispensation at varying competitive rates. Now there didn’t need to be a miracle declared on the spot; anywhere could basically be declared a holy site, and often was. Lourdes would still sell dispensation coupons with the healing waters—but also some bloke in Puddinghoe could plant some pansies and hawk, “Jesus had a wee right on this very spot when he was a lad—two pennies and a spliff of Cardiff chronic ’ill get you out o’ purgatory for an eon, mate.”
Soon a whole guild of low-priced shrine keepers around Europe named their own Pope—Boldface the Relatively Shameless, Discount Pope of Prague. The price war was on. If the Dutch pope would give you a hundred years out of purgatory for a shilling and a ferryman’s ticket, the Discount Pope would let you out for two hundred years and send you home with the femur of a minor saint and a splinter of the True Cross. The Retail Pope would offer cheesy bacon toppings on the Host with communion and the Discount Pope would counter with topless-nun night for midnight mass.
It came to a head, though, when St. Matthew appeared in a vision to the Retail Pope, telling him that the faithful were more interested in the quality of their religious experience, not just the quantity. Thus inspired, the Retail Pope moved Christmas to June when the weather wasn’t so shit for shopping, and the Discount Pope, not realizing the game had changed, responded by forgiving hell altogether for anyone who gave a priest a hand job. Without hell, there was no fear, and without fear, there was no further need for the Church to supply redemption, and more important, no means for the Church to modify behavior. The Discount faithful defected in droves, either to the Retail branch of the Church, or to a dozen different pagan sects. Why not get pissed and dance naked around a pole all Sabbath if the worst of it was a rash on the naughty bits and the dropping of the odd bastard now and then? Pope Boldface was burned in a wicker man the next Beltane and cats shat in his ashes.
So, yes, a two-pope joke was untimely, but fuck all, it was dire times, and I sallied forth, for a bit: “So the second pope says, ‘Your sister? I thought she was kosher?’”