‘For fourteen minutes he remains quite still in that position, and then, as I look at him, I see, quite positively I see his body lifting slowly … slowly … slowly off the ground. He is still sitting cross-legged, the hands palm downward on the knees, and his whole body is lifting slowly off the ground, up into the air. Now I can see daylight underneath him. Twelve inches above the ground he is sitting … fifteen inches … eighteen … twenty … and soon he is at least two feet above the prayer-mat.
‘I stay quite still up there in the tree, watching, and I keep saying to myself, now look carefully. There before you, thirty yards away, is a man sitting in great serenity upon the air. Are you seeing him? Yes, I am seeing him. But are you sure there is no illusion? Are you sure there is no deception? Are you sure you are not imagining? Are you sure? Yes, I am sure, I say. I am sure. I stare at him, marvelling. For a long while I keep staring, and then the body is coming slowly down again towards the earth. I see it coming. I see it moving gently downward, slowly downward, lowering to the earth until again his buttocks rest upon the mat.
‘Forty-six minutes by my watch the body has been suspended! I timed it.
‘And then, for a long long while, for over two hours, the man remains sitting absolutely still, like a stone person, with not the slightest movement. To me, it does not seem that he is breathing. His eyes are closed, and still there is this brightness on his face and also this slightly smiling look, a thing I have not seen on any other face in all my life since then.
‘At last he stirs. He moves his hands. He stands up. He bends down again. He picks up the tray and goes slowly back into the hut. I am wonderstruck. I feel exalted. I forget all caution and I climb down quickly from the tree and run straight over to the hut and rush in through the door. Banerjee is bending over, washing his feet and hands in a basin. His back is towards me, but he hears me and he turns quickly and straightens up. There is great surprise on his face and the first thing he says is, “How long have you been here?” He says it sharply, as if he is not pleased.
‘At once I tell the whole truth, the whole story about being up in the tree and watching him, and at the end I tell him there is nothing I want in life except to become his disciple. Please will he let me become his disciple?
‘Suddenly he seems to explode. He becomes furious and he begins shouting at me: “Get out!” he shouts. “Get out of here! Get out! Get out! Get out!” and in his fury he picks up a small brick and flings it at me and it strikes my right leg just below the knee and tears the flesh. I have the scar still. I will show it to you. There, you see, just below the knee.
‘Banerjee’s anger is terrible and I am very frightened. I turn and run away. I run back through the jungle to where the tonga-driver is waiting, and we drive home to Rishikesh. But that night I regain my courage. I make for myself a decision and it is this: that I will return every day to the hut of Banerjee, and I will keep on and on at him until at last he has to take me on as a disciple, just to get himself some peace.
‘This I do. Each day I go to see him and each day his anger pours out upon me like a volcano, him shouting and yelling and me standing there frightened but also obstinate and repeating always to him my wish to become a disciple. For five days it is like this. Then, all at once, on my sixth visit, Banerjee seems to become quite calm, quite polite. He explains he cannot himself take me on as a disciple. But he will give me a note, he says, to another man, a friend, a great yogi, who lives in Hardwar. I am to go there and I will receive help and instruction.’
Imhrat Khan paused and asked me if he might have a glass of water. I fetched it for him. He took a long slow drink, then he went on with his story:
‘This is in 1922 and I am nearly seventeen years old. So I go to Hardwar. And there I find the yogi, and because I have a letter from the great Banerjee, he consents to give me instruction.
‘Now what is this instruction?
‘It is, of course, the critical part of the whole thing. It is what I have been yearning for and searching for, so you can be sure I am an eager pupil.
‘The first instruction, the most elementary part, consists of having to practise the most difficult physical exercises, all of them concerned with muscle control and breathing. But after some weeks of this, even the eager pupil becomes impatient. I tell the yogi it is my mental powers I wish to develop, not my physical ones.