It had evidently been an “excursionists’ day” at Brighton. The streets leading to the railway station were thronged, and their progress along the bye streets was impeded by the overflow of traffic from the main road.
“We shall get along better on foot; Draycott Street is only a stone’s throw from here,” said Loveday; “there’s a turning on the north side of Western Road that will bring us straight into it.”
So they dismissed their trap, and Loveday, acting as cicerone still, led the way through narrow turnings into the district, half town, half country, that skirts the road leading to the Dyke.
Draycott Street was not difficult to find. It consisted of two rows of newly-built houses of the eight-roomed, lodging-letting order. A dim light shone from the first-floor windows of number fifteen, but the lower window was dark and uncurtained, and a board hanging from its balcony rails proclaimed that it was “to let unfurnished.” The door of the house stood slightly ajar, and pushing it open, Loveday led the way up a flight of stairs—lighted halfway up with a paraffin lamp—to the first floor.
“I know the way. I was here this afternoon,” she whispered to her companion. “This is the last lecture he will give before he starts for Judaea; or, in other words, bolts with the money he has managed to conjure from other people’s purses into his own.”
The door of the room for which they were making, on the first floor, stood open, possibly on account of the heat. It laid bare to view a double row of forms, on which were seated some eight or ten persons in the attitude of all-absorbed listeners. Their faces were upturned, as if fixed on a preacher at the farther end of the room, and wore that expression of rapt, painful interest that is sometimes seen on the faces of a congregation of revivalists before the smouldering excitement bursts into flame.
As Loveday and her companion mounted the last of the flight of stairs, the voice of the preacher—full, arrestive, resonant—fell upon their ear; and, standing on the small outside landing, it was possible to catch a glimpse of that preacher through the crack of the half-opened door.
He was a tall, dignified-looking man, of about five-and-forty, with a close crop of white hair, black eye-brows and remarkably luminous and expressive eyes. Altogether his appearance matched his voice: it was emphatically that of a man born to sway, lead, govern the multitude.
A boy came out of an adjoining room and asked Loveday respectfully if she would not like to go in and hear the lecture. She shook her head.
“I could not stand the heat,” she said. “Kindly bring us chairs here.”
The lecture was evidently drawing to a close now, and Loveday and Mr. Clampe, as they sat outside listening, could not resist an occasional thrill of admiration at the skilful manner in which the preacher led his hearers from one figure of rhetoric to another, until the oratorical climax was reached.
“That man is a born orator,” whispered Loveday; “and in addition to the power of the voice has the power of the eye. That audience is as completely hypnotized by him as if they had surrendered themselves to a professional mesmerist.”
To judge from the portion of the discourse that fell upon their ear, the preacher was a member of one of the many sects known under the generic name, “Millenarian.” His topic was Apollyon and the great battle of Armageddon. This he described as vividly as if it were being fought out under his very eye, and it would scarcely be an exaggeration to say that he made the cannon roar in the ears of his listeners and the tortured cries of the wounded wail in them. He drew an appalling picture of the carnage of that battlefield, of the blood flowing like a river across the plain, of the mangled men and horses, with the birds of prey swooping down from all quarters, and the stealthy tigers and leopards creeping out from their mountain lairs. “And all this time,” he said, suddenly raising his voice from a whisper to a full, thrilling tone, “gazing calmly down upon the field of slaughter, with bent brows and folded arms, stands the imperial Apollyon. Apollyon did I say? No, I will give him his right name, the name in which he will stand revealed in that dread day, Napoleon! A Napoleon it will be who, in that day, will stand as the embodiment of Satanic majesty. Out of the mists suddenly he will walk, a tall, dark figure, with frowning brows and firm-set lips. A man to rule, a man to drive, a man to kill! Apollyon the mighty, Napoleon the imperial, they are one and the same—”