Sarah Mapps Douglass
We departed our old life the next day, leaving no forwarding address and no goodbye, arriving by coach at a tiny brick house in a poor, mostly white neighborhood. There was a crooked wooden fence around the front with a chain on the gate, which necessitated us dragging our trunks to the back door.
The attic was poorly lit and gauzy with cobwebs, and when a fire blazed below, the room filled with stultifying heat and smelled bitter with wood smoke, but we didn’t complain. We had a roof. We had each other. We had friends in Sarah Mapps and Grace.
Sarah Mapps was well educated, perhaps more than I, having attended the best Quaker academy for free blacks in the city. She would tell me that even as a child she’d known her only mission in life was to found a school for black children. “Few understand that kind of emphatic knowing,” she said. “Most people, including my mother, feel I’ve sacrificed too much by not marrying and having children, but the pupils, they are my children.” I understood far better than she realized. Like me, she loved books, keeping her precious volumes inside a chest in their small front sitting room. Each evening she read to her mother in her lovely singsong voice—Milton, Byron, Austen—continuing long after Grace had fallen asleep in her chair.
There were hats everywhere in various stages of construction, hanging on tree racks throughout the house, and if not actual hats, then sketches of hats scattered on tables and wedged into the frame of the mirror by the door. Grace made big, wild-feathered creations which she sold to the shops, creations that, as a Quaker, she never could’ve worn herself. Nina said she was living vicariously, but I think she simply possessed the urgings of an artist.
Our first week in the attic, we cleaned. We swept out the dust and spiders and shined the window glass. We polished the two narrow bed frames, the table and chair, and the creaky rocker. Sarah Mapps brought up a hand-braided rug, bright quilts, an extra table, a lantern, and a small bookshelf where we set our books and journals. We tucked evergreen boughs under the eaves to scent the air and hung our clothes on wall hooks. I placed my pewter inkstand on the extra table.
By the second week we were bored. Sarah Mapps had said we should be careful to conceal our comings and goings, that the neighbors would not tolerate racial mixing, but slipping out one day, we were spotted by a group of ruffian boys, who pelted us with pebbles and slurs. Amalgamators. Amalgamators. The next day the front of the house was egged.
The third week we became hermits.
When November arrived, I began to pace the oval rug as I reread books and old letters, holding them as I walked, trying not to disappear into the melancholic place I’d visited since childhood. I felt as if I was fighting to hold my ground, that if I stepped off the rug, I would fall into my old abyss.
Before we’d left Catherine’s, a letter had arrived from Handful telling us of Charlotte’s death. Every time I read it—so many times Nina had threatened to hide it from me—I thought of the promise I’d made to help Handful get free. It had plagued me my whole life, and now that Charlotte was gone, instead of releasing me, her death had somehow made the obligation more binding. I told myself I’d tried—I had tried. How many times had I written Mother begging to purchase Handful in order to free her? She’d not even acknowledged my requests.
Then one morning while my sister used the last of our paints to capture the bare willow outside the window and I walked my trenchant path on the rug, I suddenly stopped and gazed at the pewter inkstand. I stared at it for whole minutes. Everything was in shambles, and there was the inkstand.
“. . . Nina! Do you remember how Mother would make us sit for hours and write apologies? Well, I’m going to write one . . . a true apology for the anti-slavery cause. You could write, too . . . We both could.”
She stared at me, while everything I felt and knew offered itself up at once. “. . . It’s the South that must be reached,” I said. “. . . We’re Southerners . . . we know the slaveholders, you and I . . . We can speak to them . . . not lecture them, but appeal to them.”