The Handmaid's Tale(47)

In fact I don’t think about anything of the kind. I put it in only afterwards. Maybe I should have thought about that, at the time, but I didn’t. As I said, this is a reconstruction.

“All right,” I say. I go to him and place my lips, closed, against his. I smell the shaving lotion, the usual kind, the hint of mothballs, familiar enough to me. But he’s like someone I’ve only just met.

He draws away, looks down at me. There’s the smile again, the sheepish one. Such candour. “Not like that,” he says. “As if you meant it.”

He was so sad.

That is a reconstruction, too.





IX

NIGHT





CHAPTER TWENTY-FOUR


I go back, along the dimmed hall and up the muffled stairs, stealthily to my room. There I sit in the chair, with the lights off, in my red dress, hooked and buttoned. You can think clearly only with your clothes on.

What I need is perspective. The illusion of depth, created by a frame, the arrangement of shapes on a flat surface. Perspective is necessary. Otherwise there are only two dimensions. Otherwise you live with your face squashed against a wall, everything a huge foreground, of details, close-ups, hairs, the weave of the bedsheet, the molecules of the face. Your own skin like a map, a diagram of futility, crisscrossed with tiny roads that lead nowhere. Otherwise you live in the moment. Which is not where I want to be.

But that’s where I am, there’s no escaping it. Time’s a trap, I’m caught in it. I must forget about my secret name and all ways back. My name is Offred now, and here is where I live.

Live in the present, make the most of it, it’s all you’ve got.

Time to take stock.

I am thirty-three years old. I have brown hair, I stand five seven without shoes. I have trouble remembering what I used to look like. I have viable ovaries. I have one more chance.

But something has changed, now, tonight. Circumstances have altered.

I can ask for something. Possibly not much; but something.

Men are sex machines, said Aunt Lydia, and not much more. They only want one thing. You must learn to manipulate them, for your own good. Lead them around by the nose; that is a metaphor. It’s nature’s way. It’s God’s device. It’s the way things are.

Aunt Lydia did not actually say this, but it was implicit in everything she did say. It hovered over her head, like the golden mottoes over the saints, of the darker ages. Like them too, she was angular and without flesh.

But how to fit the Commander into this, as he exists in his study, with his word games and his desire, for what? To be played with, to be gently kissed, as if I meant it.

I know I need to take it seriously, this desire of his. It could be important, it could be a passport, it could be my downfall. I need to be earnest about it, I need to ponder it. But no matter what I do, sitting here in the dark, with the searchlights illuminating the oblong of my window, from outside, through the curtains gauzy as a bridal dress, as ectoplasm, one of my hands holding the other, rocking back and forth a little, no matter what I do there’s something hilarious about it.

He wanted me to play Scrabble with him, and kiss him as if I meant it.

This is one of the most bizarre things that’s happened to me, ever.

Context is all.

I remember a television program I saw once; a rerun, made years before. I must have been seven or eight, too young to understand it. It was the sort of thing my mother liked to watch: historical, educational. She tried to explain it to me afterwards, to tell me that the things in it had really happened, but to me it was only a story. I thought someone had made it up. I suppose all children think that, about any history before their own. If it’s only a story, it becomes less frightening.

The program was a documentary, about one of those wars. They interviewed people and showed clips from films of the time, black and white, and still photos. I don’t remember much about it, but I remember the quality of the pictures, the way everything in them seemed to be coated with a mixture of sunlight and dust, and how dark the shadows were under people’s eyebrows and along their cheekbones.

The interviews with people still alive then were in colour. The one I remember best was with a woman who had been the mistress of a man who had supervised one of the camps where they put the Jews, before they killed them. In ovens, my mother said; but there weren’t any pictures of the ovens, so I got some confused notion that these deaths had taken place in kitchens. There is something especially terrifying to a child in that idea. Ovens mean cooking, and cooking comes before eating. I thought these people had been eaten. Which in a way I suppose they had been.

From what they said, the man had been cruel and brutal. The mistress – my mother explained mistress, she did not believe in mystification, I had a pop-up book of sexual organs by the time I was four – the mistress had once been very beautiful. There was a black-and-white shot of her and another woman, in the two-piece bathing suits and platform shoes and picture hats of the time; they were wearing cat’s-eye sunglasses and sitting in deck chairs by a swimming pool. The swimming pool was beside their house, which was near the camp with the ovens. The woman said she didn’t notice much that she found unusual. She denied knowing about the ovens.