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The Forest Laird(15)

By:Jack Whyte


This was only the second time I had ever seen Ewan without his longbow and quiver—even when they were not hanging from his body, they were usually within his reach. But this was also the first time I had ever seen him around children other than myself and Will. It was obvious that the children, especially the girls, had been severely warned about their behaviour, but children are children, and I had seen the fearful glances they cast in Ewan’s direction. He had seen them too, of course, and carefully avoided making eye contact with either little girl and kept his face expressionless—insofar as that was possible—at all times.

The wide-eyed children often turned to stare at Will and me as Sir Malcolm told them, in a greatly simplified version, the story of what had befallen us in Ellerslie and later on the road. That we would join the family as adopted sons was not disputed, but there was more to be decided concerning our futures. Will and I could have happily blended into the family’s life, working on the farm to earn our keep, but Father Peter and Brother Duncan were firm in their opinion that we should be educated as befitted our stations as the sons of a landowner and the adopted sons of a belted knight. Father Peter suggested that we be sent to Paisley Abbey as students, where he and Brother Duncan could oversee our studies. Sir Malcolm glanced at Lady Margaret, who nodded, and then he thumped his fist upon the table and declared it should be so.

I was excited at the prospect of going to school in the Abbey. Even in the far west, in Kyle, we had heard tell of the great Cluniac Priory of Paisley that had been famed for a hundred years before being raised to the exalted status of an Abbey. It was one of the wonders of the realm, as grand as the famed sanctuaries at St. Andrews, Glasgow, York, and London.

Will, though, was far from happy with what was transpiring. I could see both misery and panic in his eyes as he tried to come up with a sound reason for objecting to the elders’ proposal. Paisley lay seven miles from Elderslie, a mere two-hour walk at a fast pace. But that time doubled if you had to return within the day, and we already knew that Will’s scholastic life as a student in Paisley would be too full to permit any such effort. He would not have four clear hours and more in any day—and that fact eclipsed any possibility of his being able to work with Ewan on his archery. Both of us knew that Ewan had made no such commitment to Will, but Will ignored that truth. He was determined to become a longbow archer, and he was determined that Ewan Scrymgeour would be his tutor and trainer.

The entire dilemma was resolved within moments, however, when Sir Malcolm brought up the matter of our lodging. We could live at the Abbey, he said, as part of the establishment, but having endured and hated the same regimen himself as a boy, he believed that complete immersion in the Abbey’s life might be unhealthy for us over the long term if we were not cut out by nature for the priesthood. Better, he suggested—ignoring the startled silence from the two clerics at the table—that we study at the Abbey school for the sake of our minds but remain lodged outside the precincts for the sake of our growth and independence.

Father Peter expressed his dismay at that, pointing out what he perceived to be obvious: the mere idea of our living unsupervised beyond the Abbey and its discipline was untenable, he said. We were too young to know our own minds, and that, to him, opened us and our immortal souls to great risk.

Sir Malcolm sat back in his chair and eyed his brother shrewdly. “It is not their souls I am concerned about, Peter, but their minds,” he growled. “You and your brethren should be able to see to their souls. My thought is to ensure their minds are left free to grow without being influenced by too much … sanctity.”

He raised a hand to forestall the other, whose eyes had gone wide with pious outrage. “I know, I know what you’re thinking and I’ve heard it before. There canna be such a thing as too much sanctity. But I am here to tell you that there can. I, too, studied at the Abbey. The years I spent there taught me many things, among them the basic truth that while some men and stripling boys may thrive on being surrounded all the time with clouds of incense and constant choruses of prayer and hymns, others will not. I was one who did not, and I thank God I had the will and strength of mind to come through it unscathed. But I could name you others who did not fare so well, men who, as young lads, lacked the temperament that you call vocation, yet lacked the strength forbye to overcome the guilt of being seen by themselves and others as unfit to hear the calling. To this day many of those who survive are blighted by their failure, condemned to live as half-formed beings, neither men nor priests. Unable to enjoy the companionship of women yet incapable of renouncing them, they live between the two worlds of normal humanity and sanctity. I will not risk that happening to my wards, and if you seek to argue with me you will leave my house, so pay attention to me. I am not proposing anything unfitting, merely that the boys live outside the Abbey while they study within it. As to their ability to do so without supervision, I take your meaning and I am not entirely witless.” He turned in his chair to look towards the rear of the room. “Master Scrymgeour, will you come forward?”