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The Forest Laird(101)

By:Jack Whyte


“Yes, my lord. That is true.”

“Of course it is. Listen—” He stopped short, plainly thinking about what he was about to say, then sat back. “Look you, I am a bishop, but that makes me no less a man. As a bishop, I am pastor to my flock and bound by my God-given duty to protect that flock with all my power. That means using my skills and my influence to ensure that their welfare is protected and their corporeal needs are as well tended as their spiritual ones. The soul, we are taught, is everlasting; the body merely temporal and therefore less important, its needs and requirements to be given less urgency than those of the soul. That is all well and good and theoretically splendid, but that is where my own opinions tend to diverge from those of my colleagues—more accurately, from those of my English colleagues.

“I believe our capacity for prayer, our very ability to worship God, depends heavily upon our having the time and opportunity to place our duties to Him ahead of everything else we do. And there is where my voice as a man overwhelms my voice as a bishop. I believe deeply that we cannot pay God His due when we are beset by worries about the welfare of our families, when we live in fear of being evicted or imprisoned or hanged at the whim of some passing stranger who assumes the power of life and death over us. Few decent men can live with such threats and still conscientiously donate their time and their attention to the worship of God. Those very few who can we call saints, and they seldom stay long on this earth. Most men, though, lack that kind of sanctity. They are too concerned with being decent husbands and fathers, friends and neighbours.

“That single realization—that awareness—has set me apart from most of my brethren and placed me in a moral situation the like of which I had never imagined. And it has led me to a reluctant acceptance of the fact that all the sheep in my flock are Scots sheep, Father James. I had never thought of that until a few weeks ago, but I know now that it is true. Two months ago, had I been asked about my flock, I would have said they were all equal in God’s eyes, each soul of them indistinguishable from the others. It would never have crossed my mind to look at them as Scots souls or English souls. To me they were all God’s children, pure and simple.

“But my mind has been changed on that, and forcibly. I’ve been made to see a new reality, through English eyes—even the eyes of English churchmen—and to accept that they perceive us as being different, and inferior. And so I say now, all my flock are Scots. They are like the sheep of our local hills, wiry and sturdy, dark faced, largely silent, and easily shorn of the little wool they possess. That they should be cruelly shorn and abused as they are today by outlanders, English interlopers, grieves me more than I can say. It also infuriates me, though, and it has pushed me to a point where I had never thought to find myself. It has forced me to make a choice no bishop should ever have to make: to choose between being a Catholic and being a Scots Catholic, when there should be no such difference. But the choice is real. And I have made it. And having made it, I must now live with the consequences, one of which is that I may speak of it now to no one, other than you. You understand why that is so, do you not?”

I nodded, but he went on anyway, saying the words more for his own ears, I felt, than for mine.

“Aye. Were the word to get out that I have made this choice, taken sides where no one will admit that opposing sides exist, I would quickly be removed from my Bishop’s Chair and from my responsibilities to my flock, and I cannot allow that to happen. As I am, in place here and able to act as an intermediary even if only to a limited extent, I can serve my people and look out for their interests for as long as I am permitted to remain Bishop of Glasgow. Were I to be removed, some English bishop would be installed in my place and my people would be in vastly greater peril than they are.”

It was true, I knew, for by papal dispensation only a few years earlier, in 1291, Edward of England had been empowered to appoint bishops to the Church in Scotland, thereby seizing yet another advantage from the interregnum. Neither Wishart nor I had the slightest doubt that, were he to be removed, his replacement would be an Englishman chosen and appointed, in all probability, by Bishop Antony Bek of Durham.

“So now perhaps you can understand, to some extent, why I need you to find Will Wallace for me. He is become one of the few men in Scotland I can trust to look to Scotland’s affairs ahead of his own advantage. There are others, similarly trustworthy, but very few of them, I fear, and I have not the time to go hunting for them one at a time. My hope—my devout and prayerful hope—is that men like your cousin Will here in the south and Andrew Murray in the north will be strong enough and clear enough in their summons, when the time comes, to unite others behind them in ways that I could not and dare not. This country of ours is hell-bent for war and slaughter, Father James. We were afeared for the longest time it would be between Bruce and Balliol, civil war setting kinsmen at each other’s throats, but I hope we are beyond that now—or nearly so.