“Sir.” (A different different voice. It was going to be easier to number them.) “Couldn’t be dead, could it?” (Different voice 2.)
“Yeah. Maybe Xagao got it.” (Different voice 3.)
“With his itsy carbine? With one from the half-clip he got off before it blew his fucking arm and both legs off? Have you seen the specs on this thing?” (Different voice 1.)
“It isn’t dead. He isn’t dead. He’s there and he’s listening to everything we’re saying.”
“Sir?” (Different voice 4.)
“What?”
“Xagao’s dead, sir.” (Different voice 4.)
“Shit. Okay. Vatueil, listen; we’ve got one man dead out here. You understand that? You killed him, Vatueil. You dropped our TT and now you’ve killed one of us.” (TT stood for Troop Transport.) “Now, nobody’s going to punish you for this, we know it wasn’t your fault, but you have to stand down now before somebody else gets hurt. We don’t want to have to come in there and disable you ourselves.”
“What? Are you fucking crazy? We’re seven suits against a fucking monster robot space tank piece of shit! We won’t have a hope in—” (Different voice 1.)
“Will you shut the fuck up? I’m not telling you again. One more word and you’re on a fucking charge. In fact, you are on a fucking charge. That thing can hear you, you fucking moron, and you just gave it our whole fucking status. If we do pile in, you’re now officially leading the fucking charge, genius.”
“Fuck.” (Different voice 1 = Genius.)
“Shut up. Vatueil?”
Seven. There were seven of them. That was useful to know.
Almost every developing species had a creation myth buried somewhere in its past, even if by the time they’d become space-faring it was no more than a quaint and dusty irrelevance (though, granted, some were downright embarrassing). Talking utter drivel about thunderclouds having sex with the sun, lonely old sadists inventing something to amuse themselves with, a big fish spawning the stars, planets, moons and your own ever-so-special People – or whatever other nonsense had wandered into the most likely feverish mind of the enthusiast who had come up with the idea in the first place – at least showed you were interested in trying provide an explanation for the world around you, and so was generally held to be a promising first step towards coming up with the belief system that provably worked and genuinely did produce miracles: reason, science and technology.
The majority of species, too, could scrape together some sort of metaphysical framework, a form of earlier speculation – semi-deranged or otherwise – regarding the way things worked at a fundamental level which could later be held up as a philosophy, life-rule system or genuine religion, especially if one used the excuse that it was really only a metaphor, no matter how literally true it had declared itself to be originally.
The harder the haul up the developmental ladder a species had suffered – rising from the usual primordial slime of just-dawned sentience with only (for example) the wheel to their name, to the dizzy heights and endless cheery sunshine of easy space flight, limitless energy, amusingly co-operative AIs, anti-ageing, anti-gravity, the end of disease and other cool tech – the more likely it was that that species would have entertained the idea of an immortal soul at some important point in its history and still be carrying the legacy of it now they had escaped the muck and had hit civilisational cruise phase.
Most species capable of forming an opinion on the subject had a pretty high opinion of themselves, and most individuals in such species tended to think it was a matter of some considerable importance whether they personally survived or not. Faced with the inevitable struggles and iniquities attendant upon a primitive life, it could be argued that it was an either very gloomy, unimaginative, breathtakingly stoic or just plain dim species that didn’t come up with the idea that what could feel like an appallingly short, brutal and terrifying life was somehow not all there was to existence, and that a better one awaited them, personally and collectively – allowing for certain eligibility requirements – after death.
So the idea of a soul – usually though not always immortal in its posited nature – was a relatively common piece of the doctrinal baggage accompanying a people just making their debut on the great galactic stage. Even if your civilisation had somehow grown up without the concept, it was kind of forced upon you once you had the means of recording the precise, dynamic state of someone’s mind and either placing it directly into the brain of another body, or storing it as some sort of scale-reduced – but still full – abstract inside an artificial substrate.