That was Eva Bacharach, a woman just about Judith's age. Her brothers Chaim and Napthali were noted rabbis, and Eva herself was the widow of a rabbi who had died almost twenty years earlier. Since her husband Abraham had died, Eva had raised their three daughters and one son, somehow managing at the same time to gain quite a reputation in the ghetto as a noted Hebraist and a scholar in her own right. Even the rabbis were known to consult with her on difficult textual problems.
When Judith first learned that, from another woman in the ghetto, she'd been so surprised that her expression must have shown it. The woman had chuckled and said dryly: "Gracious lady, we are in Prague, not Amsterdam."
That short phrase had crystallized Judith's growing conviction that her husband's projected head-on collision with orthodox Judaism needed to be sidetracked before the inevitable train wreck ensued.
Prague, not Amsterdam.
Amsterdam's rabbinate was notorious all over Europe for pigheadedness, intolerance and authoritarianism. Whereas the rabbinate of Prague had been shaped, in the previous century, by one of the few rabbis of the era whose name would be remembered for centuries: Judah Loew ben Bezalel, also known as the Maharal. A man who became a legend in his own time for his learning and wisdom—a legend which only grew after his death. One of the great rabbis of the early modern era, a shaper of the orthodox tradition—yet also conversant with the scientific knowledge of the time and on friendly terms with many of its great scientists. One of his disciples, David Gans—a cousin of Mordechai Spira's friend Isaac—had studied for a time with Tycho Brahe.
The Maharal. Eva's grandfather, as it happened. And one of Judith's own ancestors.
Judith turned to look at Eva. "I am very glad we are here also. And will be staying. But—please—call me Judith. We are related, you know."
Eva's eyebrows went up. "Oh, yes," Judith said. "I am one of your descendants, Eva Bacharach. Very distant, of course. And also a descendant of your grandfather—I can remember how excited I was when I learned that."
Judith laughed softly. "In the world I came from, they even made what we call a 'movie' about him. True, it was because of the legend that grew up that he created the golem. But I knew enough to understand how much more important he was for all his other work."
"The golem!" Eva choked. "That silly story! Do you mean to tell me that—that—in some other world, wherever that may be—people actually believe it?"
Judith wagged her head in a semi-jocular manner. "Maybe yes, maybe no. It's one of those stories that people want to believe, even if they really don't."
Now Eva was laughing softly also. "My grandfather would have been mortified! Ha! The golem!"
When the laughter ebbed, Eva cocked her head and regarded Judith a bit sideways. "The rabbis will probably need to spend a hundred years—maybe two hundred—chewing on the significance of that other world of yours and what we should think about it all. But since we are women, we are not under their obligations. Much easier for us."
"Yes, I agree. Much easier. Quicker, too."
Eva nodded sagely. "Yes. Much quicker."
* * *
Perhaps twenty yards away, on the same side of the square as Judith and Eva, Mordechai Spira and Isaac Gans were also watching Morris.
"We will not be able to ignore this man," Mordechai stated, quietly but firmly. "Never think it, Isaac."
His friend and fellow rabbi made a little snorting sound. "I didn't think we would. Or should, for that matter. By now, I don't think even Joseph ben Abraham Khalmankhes retains that delusion. Certainly none of the other rabbis do."
Mordechai nodded. "Good. The beginning of wisdom is like everything else. Always the hardest part."
"It won't be so bad," Issac predicted. "In some ways, even good. Complicated, though, yes."
Spira chuckled. " 'Complicated,' applied to this problem, is like saying the sun is bright. Just for a start, do we decide to accept or not those books of young Jason's? It is one thing to respect wisdom. But are we also obliged to respect the wisdom of another universe altogether?"
"You know my opinion. Does not the midrash say that the Holy One, Blessed be He, created many universes before this one? Could He not continue to do so?" Gans shrugged. "How can it matter how many universes there are? There is still only one God."
"Yes, I know your opinion—and I am inclined to share it. Still . . ."