Ring of Fire(209)
He only used the rifle once, during those two days. That was on the evening of the first day, just before sundown, when a small band of ruffians—possibly soldiers operating on their own, possibly just criminals; it was hard to tell—advanced toward the ghetto brandishing a haphazard collection of swords, pikes and arquebuses. Morris warned them off when they were fifty yards away. When the only response he got was a small volley of arquebus fire that did no damage at all beyond making a few pockmarks in the thick walls of the mansion, he shot three of them.
One round each, good center mass shots. Not hard to do, at that range, especially for a good shot like Morris. All of them fell in the street, in the space of less than ten seconds. The rest promptly fled.
One man had been killed instantly; the other two were mortally wounded, dying within minutes. One of the men managed to crawl perhaps twenty feet before he finally collapsed.
Morris slept hardly at all that night. Early in the morning, Judith found him back at his post, rifle held firmly in his grip. He avoided her eyes, though, when she approached and placed her hand on his shoulder.
"Talk to me, Morris."
"What's there to say?" he asked, shrugging. "I'm a small-town jeweler who hasn't even been in a fist fight since I was a kid in boot camp. Over thirty years ago. Yeah, sure, I was in Vietnam. Big deal. I spent my whole tour of duty as a supply clerk in the big army base at Long Binh, and I didn't get there until long after the Tet Offensive."
While he spoke, his eyes kept ranging across the streets below, looking for possible threats. He never looked at Judith once. "I guess you could call it 'combat duty,' since I always knew that some of the explosions and shots I heard during the night was stuff aimed into the base rather than our own Harassment and Interdiction fire. But nothing ever landed close to me—and I never once had to fire my own weapon at any enemies I could see." Very softly: "I've never even shot a deer before, much less a man. Then stare at their bodies afterward, while they bleed to death."
Judith gave his shoulder a little squeeze; then, disappeared for a while. When she returned, she had Mordechai Spira in tow along with another rabbi who seemed to be a close friend of his. A man by the name of Isaac Gans. The two of them kept Morris company the rest of the day. There was little conversation, because Morris was not in a mood for talking. Still, he appreciated their presence. Not so much for anything they said or did, but just for the fact of it.
Neither Spira nor Gans was wearing Jewish insignia. During the afternoon of the day before, just a short time before Morris had his confrontation with the band of thugs, a small squad of soldiers led by a sub-officer had placed posters on buildings near the ghetto—as well as two posters flanking the entrance to the ghetto itself. The posters were proclamations by Wallenstein. The first proclamation announced that he was now the king of Bohemia—and Pappenheim was the duke of Moravia.
There were many proclamations on those posters. Among them, Wallenstein had kept the promise he'd made to Morris long months before, in a small house in Grantville. Freedom of religion was guaranteed. Distinctions between citizens (that was a new word, just in itself—citizens) would no longer take religious affiliation into account. And, specifically, all restrictions on Jews were abolished.
It was pretty impressive, actually. At least, the words were. A lot of the language was cribbed from texts of the American Revolution as well as the Declaration of the Rights of Man adopted in 1789 by the National Assembly during the French Revolution. One, in particular, was taken word-for-word from the French declaration:
No one shall be disquieted on account of his opinions, including his religious views, provided their manifestation does not disturb the public order established by law.
True enough, there was wiggle room there, if Wallenstein chose to exercise it. "Disturb the public order" could become a weasel phrase easily enough, in the hands of an autocrat.
Which Wallenstein would be. His proclamations, needless to say, did not include the political aspects of the French and American declarations. The rights and liberties of citizens would be respected—or so, at least, Wallenstein proclaimed. But political power would remain in the hands of the new king. There was a provision for the formation of a National Assembly, but it was obvious that Wallenstein intended it to remain purely advisory.
So be it. What Wallenstein intended was one thing; what eventually resulted, another. And, in the meantime, at least Jews no longer had to wear badges or distinctive yellow hats whenever they left the ghetto. They could build synagogues anywhere in Prague—in all of Bohemia and Moravia, in fact—and could henceforth own the guns to protect them, if need be.