Avigail, as usual, was tending the big hearth in which the actual cooking was done. Even after the months she'd been in Prague, Judith was still always a little startled to see that hearth, and the profusion of kettles hanging over it and smaller skillets nestled directly in the coals. It was such homely things as the absence of stoves that really drove home to her, more than anything else, that she was now living in a different universe.
Avigail straightened up and smiled at her. "Good morning, gracious lady."
Avigail spoke Yiddish, not German, but Judith had no trouble understanding her. Except for some loan words, the languages were almost identical. The spoken languages, that is. Yiddish was written in Hebrew characters, which Judith couldn't read at all. One of the reasons Judith had hired Avigail was because the woman could read German also, which allowed Judith to leave notes for her when need be.
Now, she wondered what other languages Avigail might speak. Judith knew the woman was fluent in Czech also. But—
She blurted it out. In English. A language she had just assumed—without ever asking—would be completely foreign to the cook.
"Avigail, do you speak English?"
The cook hesitated for a moment. Then, her face a bit stiff, replied in heavily accented but quite understandable English: "Yes, gracious lady. I do."
Judith suddenly realized that the normally-bustling and busy kitchen had fallen very quiet. She scanned the room and saw that all five of the cooks and helpers present were staring at her. All of them with that same, slightly stiff expression.
"Do all of you speak English?"
Again, that hesitation. Then, again, nodding heads.
For a moment, Judith wavered between anger and . . .
Well . . .
She burst out laughing. "Does every servant in this house speak English?"
Nods. A bit hastily, Avigail said: "Young Jacob upstairs, not so well." She pointed with a ladle at a teenage girl standing in a corner near the pantry. "And little Rifka over there, even worse. Lazy youngsters, they don't do their studies like they should."
Judith had to fight to bring her laughter under control. "Their 'studies,' no less!"
She shook her head, grinning. "They must have scoured the ghetto to find this many English-speakers. Avigail, if you have any questions—or if the rabbis do—you need only ask. I really have no secrets. Neither does my husband."
There didn't seem anything else to say. Still grinning, she left the room.
* * *
After she was gone, Avigail and the three women who'd been employed since the first days after the Roths arrived, turned their heads to regard Rifka. The young woman was new to the household, having only started working there the week before. Their expressions were identical: that of older women finally and fully vindicated in front of skeptical and callow striplings.
"You see?" demanded Avigail. "Did we not tell you?"
"I will study harder," Rifka said meekly.
"That's not what I meant!" snapped Avigail. "And you know it perfectly well."
She sniffed, turned away, and went back to work with her ladle. It had a very long handle, because the hearth was large and the fire was hot. But the ladle in Avigail's mind had just grown shorter still. By now, it was not much longer than a spoon.
2
The first thing Morris saw when he entered the community center—the first thing he really noticed, at least, because of his nervousness—was the rabbi standing next to Jason and another young man.
He assumed he was a rabbi, at least. Partly from the clothing the man was wearing, but mostly from certain indefinable things about the way he carried himself—and the very evident respect with which Jason and the other youngster were listening to what he had to say.
Morris found himself almost gritting his teeth. He had a better knowledge of history, in general, than most residents of Grantville. And because he'd always been especially interested in Jewish history, he had a particularly good knowledge of that subject. He felt like shouting at the three of them: Your damn rabbinate didn't start running the show until not much more than a thousand years ago! Those old men in Babylon who started throwing their weight around after the destruction of the Second Temple. Our history goes back at least two thousand years earlier than that. Ask David and Solomon—or Abraham and Moshe—if they kowtowed to a bunch of old men with long beards and stupid hats!
But, he didn't. It would have been unfairly one-sided, as well as rude and pointless. And, besides . . .