Morris winced. That struck . . . a little close to home. As much as Morris prized his Reform beliefs, he knew perfectly well that he'd be completely overmatched if he tried to cross theological lances with Orthodox rabbis.
Judith smiled. "Thought so. You chicken."
She straightened up from the bed. "Has it ever occurred to you, even once—because I know it has to Jason—that maybe, just maybe, you ought to apply your fancy chess terms to this situation also? Who is to say, Morris Roth, how Judaism will develop in this universe? They don't even use the term 'Orthodoxy' in the here and now. Maybe . . ."
She waved her hand, half-irritably. "I don't know. Maybe everything will shape up differently. Maybe it won't. What I do know is that you've got one unhappy kid on your hands, and you're driving him away with your pressure and your demands. Leave him alone, Morris. Let Jason Gotkin do whatever Jason Gotkin winds up doing. You never treated our own kids the way you're treating him. So why are you doing it to someone who's become something of an adopted son?"
Morris thought about it, for a moment. Then, heaved a deep sigh. She was right, and he knew it.
"Okay. I guess I look a little silly parading around as 'Baron Roth,' huh?"
His wife looked at him calmly. "No, actually, that's not true. Give it a few more years, and I think you'll have the role down pat. Come as naturally to you as breathing. Surprises the hell out of me, I admit, being married to you for over thirty years. But . . . there it is. Morris, if we survive, you will—we will, I guess—become the new Rothschilds of this universe. So what do you say we don't screw it up? I'd hate to be remembered as a pack of overbearing bullies. I really would."
4
"We cannot postpone a decision on this matter forever, Isaac." Mordechai Spira spoke softly, as was his habit, but firmly nonetheless.
His friend and fellow rabbi sighed and looked out the window of his domicile. Beyond, the narrow and crooked street was as crowded as it usually was at that time of the morning. Prague's Jewish population was really too big for the Josefov's cramped quarters, and it showed. People were almost living on top of each other.
"Things are still very tense, Mordechai," Isaac Gans pointed out. "Between the mess with Heller and then—just what was needed—the strains with Auerbach . . ."
Mordechai nodded, understanding the point. Prague's last two chief rabbis had been something of a disaster for the Jewish community. Heller had fallen afoul of the Habsburgs and had wound up being cast into prison in Vienna. Mordechai thought Heller was personally blameless in the matter, having simply had the misfortune of being politically inept in a tense political situation. The Habsburgs had imposed a harsh tax on Prague's Jewish community in order to help fund their military activities in the savage war that had been rolling across Europe for over a decade. Forty thousand thalers! Heller had tried to resist, and then, when resistance proved futile, had done his best to collect the tax fairly.
But . . . he had enemies, and they had taken advantage of the situation to lay accusations against him before the emperor. In the end, his supporters in the Jewish community had been able to get his death sentence commuted, though only because Ferdinand II's greed was such that he had been willing to ransom him for another 12,000 thalers. Still—and probably for the best, all things considered—Heller had not been able to return to Prague. He'd accepted instead a position in the rabbinate of far-off Nemirow.
Probably for the best, Mordechai reflected. It was hard to say. Alas, he'd been replaced by Simon Auerbach, who, if he had better political skills had been a much harder man for Mordechai and other rabbis to get along with. Auerbach had been a renowned Talmudist, true enough. But he was one of those men whose great learning was coupled to a harsh and inflexible temperament. Throughout his career he had clashed with those around him—at Lublin, with Meïr ben Gedaliah, another famous Talmudist; later, at Posen, with the city's rosh yeshivah, Benjamin of Morawczyk; and, soon after his arrival at Prague, he'd had a quarrel with Heller himself.
Auerbach had died, a year and a half earlier. But he'd done enough damage in the two short years he'd been at Prague that it was still felt, especially coming on top of the continuing strains in the community over the Heller imbroglio.
The current chief rabbi was a mild-mannered sort of fellow, thankfully. Alas, he was one of those people whose mild manner was principally due to his reluctance to make any decisions. Not a good characteristic for the chief rabbi of the largest Jewish community in Europe—at any time, much less these.