Red looked smug. "I, on the other hand, am a crackerjack auto mechanic. I've rebuilt more cars and trucks than I can remember. And I do know how to drive."
"In a manner of speaking," Morris muttered under his breath. He'd driven with Red, on two occasions in the past. And while the union organizer wasn't quite as reckless as the now-infamous Hans Richter, riding in the passenger seat of a vehicle driven by Red Sybolt was no pleasure for anyone other than a daredevil. Or teenagers, among whom Red had always been surprisingly popular for a man in his forties.
"That's the deal, Dunash," Red went on. "You can keep the rockets, and I'll volunteer to show you how to put together the truck—even get you some fuel, which you haven't given any thought to at all. And I'll drive it for you when the time comes. But you give up the idea of a separate Jewish combat unit and integrate yourselves with us."
Dunash was still looking stubborn, but his cousin Yehuda spoke up. "Who is 'us,' exactly?"
Red hooked a thumb at Billek. "The Brethren, mostly, other than some people from the CoC we've managed to get started here in Prague. By now, me and Jan—mostly him—have managed to recruit about four thousand volunteers from the Brethren. Half of them are already in Prague, with the others on the way."
Four thousand. Red let the words hang in the air, for a moment. Four thousand—as opposed to Dunash Abrabanel's handful. For that matter, Morris didn't doubt for a minute that Red would provide more people from his newly organized CoC than Dunash had following him. Say what you would about Red Sybolt, the man was a superb organizer.
"We will be buried," hissed Dunash.
For the first time since he'd entered the room, Bishop Comenius spoke. "No, you will not be 'buried,' young man. I give you my word on that. My oath before God, if you will accept it."
Comenius was, by nature, an immensely dignified man, and even Dunash was visibly affected by his words. The more so after the bishop rose to his feet.
"I am recognized by all the Brethren as the foremost religious authority in our church." To the side, Deacon Billek nodded firmly. "Tolerance was one of our watchwords from the beginning of our faith. And now that I have had a chance to study what would have happened in the world of our future, my faith has been fortified."
He turned and pointed to Len Tanner and Ellie Anderson. Then, to Morris himself; then, to Jason; and finally, to Red Sybolt. "Consider, if you will, these five people. One, a Catholic noted for his lapses; two, a man and a woman who believe in no God at all; one, a Jew who is considered a heretic by most other Jews living today; the last, a young Jew who is trying to decide whether he can be a rabbi in these times, because he is no longer sure exactly what he believes."
Morris was astonished by Comenius' accurate assessment of five American strangers whom he had never met before. Obviously, the Brethren (with Red's help) had an excellent espionage service in all but name. True, it wasn't quite accurate. Except for a few places like Amsterdam, most rabbis were loath to proclaim someone an actual "heretic," since Jews didn't place the same emphasis as Christians did on doctrinal purity. What most of them would have said about Morris was that he was "practically an apikoros"—an uncomplimentary term indicating someone who was much too loose and self-willed in his interpretation and application of customs and observances.
"Yet in the world they came from," Comenius continued, "it was people such as this who built a nation which, in the fullness of time, provided a sanctuary for my people as well as yours. Most of the world's Brethren wound up living in that 'United States,' as did the single largest grouping of the world's Jews. There is a lesson there for any of God's children, in whatever manner they see that God. Unless you are blind. Which I am not. Freedom of religion must be the banner for both of us—a banner which, by its nature, must be held jointly."
He sat down. "That is my pledge—and the pledge of the Unity of Brethren. You will not be 'buried.' Unless you are buried by our enemies, along with us ourselves."
The decision hung in the balance. Then—and this surprised Morris more than anything that happened that morning—Dunash turned to Jason.
"You will be our rabbi, if anyone is to be. You are sure of this?"
Jason was obviously as startled as Morris was. But he still managed to nod as firmly as Billek.
"Yes, Dunash. It's—ah—kosher."
2
Over dinner, Comenius raised the subject that Morris had suspected was his primary reason for coming. Normally, he would have had to suppress a sigh, but in this instance . . .