"Why then do you destroy their own infant technology? The printing press has been rediscovered on three occasions that I can remember, and suppressed each time."
"This was done for the same reason-they were not yet ready for it. And it was not truly discovered, but rather it was remembered. It was a thing out of legend which someone set about duplicating. If a thing is to come, it must come as a result of factors already present in the culture, and not be pulled from out of the past like a rabbit from a hat."
"It seems you are drawing a mighty fine line at that point, Brahma. I take it from this that your minions go to and fro in the world, destroying all signs of progress they come upon?"
"This is not true," said the god. "You talk as if we desire perpetually this burden of godhood, as if we seek to maintain a dark age that we may know forever the wearisome condition of our enforced divinity!"
"In a word," said Sam, "yes. What of the pray-o-mat which squats before this very Temple? Is it on par, culturally, with a chariot?"
"That is different," said Brahma. "As a divine manifestation, it is held in awe by the citizens and is not questioned, for religious reasons. It is hardly the same as if gunpowder were to be introduced."
"Supposing some local atheist hijacks one and picks it apart? And supposing he happens to be a Thomas Edison? What then?"
"They have tricky combination locks on them. If anyone other than a priest opens one, it will blow up and take him along with it."
"And I notice you were unable to suppress the rediscovery of the still, though you tried. So you slapped on an alcohol tax, payable to the Temples."
"Mankind has always sought release through drink," said Brahma. "It has generally figured in somewhere in his religious ceremonies. Less guilt involved that way. True, we tried suppressing it at first, but we quickly saw we could not. So, in return for our tax, they receive here a blessing upon their booze. Less guilt, less of a hangover, fewer recriminations-it is psychosomatic, you know - and the tax isn't that high."
"Funny, though, how many prefer the profane brew."
"You came to pray and you are staying to scoff, is that what you're saying, Sam? I offered to answer your questions, not debate Deicrat policies with you. Have you made up your mind yet regarding my offer?"
"Yes, Madeleine," said Sam, "and did anyone ever tell you how lovely you are when you're angry?"
Brahma sprang forward off the throne. "How could you? How could you tell?" screamed the god.
"I couldn't, really," said Sam. "Until now. It was just a guess, based upon some of your mannerisms of speech and gesture which I remembered. So you've finally achieved your lifelong ambition, eh? I'll bet you've got a harem, too. What's it feel like, madam, to be a real stud after having been a gal to start out with? Bet every Lizzie in the world would envy you if she knew. Congratulations."
Brahma drew himself up to full height and glared. The throne was a flame at his back. The veena thrummed on, dispassionately. He raised his scepter then and spoke:
"Prepare yourself to receive the curse of Brahma . . ." he began.
"Whatever for?" asked Sam. "Because I guessed your secret? If I am to be a god, what difference does it make? Others must know of it. Are you angry because the only way I could learn your true identity was by baiting you a little? I had assumed you would appreciate me the more if I demonstrated my worth by displaying my wit in this manner. If I have offended you, I do apologize."
"It is not because you guessed-or even because of the manner in which you guessed-but because you mocked me, that I curse you."
"Mocked you?" said Sam. "I do not understand. I intended no disrespect. I was always on good terms with you in the old days. If you will but think back over them, you will recall that this is true. Why should I jeopardize my position by mocking you now?"
"Because you said what you thought too quickly, without thinking a second time."
"Nay, my Lord. I did but jest with you as any one man might with another when discussing these matters. I am sorry if you took it amiss. I'll warrant you've a harem I'd envy, and which I'll doubtless try to sneak into some night. If you'd curse me for being surprised, then curse away." He drew upon his pipe and wreathed his grin in smoke.
Finally, Brahma chuckled. "I'm a bit quick-tempered, 'tis true," he explained, "and perhaps too touchy about my past. Of course, I've often jested so with other men. You are forgiven. I withdraw my beginning curse.
"And your decision, I take it, is to accept my offer?" he inquired.
"That is correct," said Sam.
"Good. I've always felt a brotherly affection for you. Go now and summon my priest, that I may instruct him concerning your incarnation. I'll see you soon."
"Sure thing. Lord Brahma." Sam nodded and raised his pipe. Then he pushed back the row of shelves and sought the priest in the hall without. Various thoughts passed through his mind, but this time he let them remain unspoken.
That evening, the prince held council with those of his retainers who had visited kinsmen and friends within Mahartha, and with those who had gone about through the town obtaining news and gossip. From these he learned that there were only ten Masters of Karma in Mahartha and that they kept their lodgings in a palace on the southeastern slopes above the city. They made scheduled visits to the clinics, or reading rooms, of the Temples, where the citizens presented themselves for judgment when they applied for renewal. The Hall of Karma itself was a massive black structure within the courtyard of their palace, where a person applied shortly after judgment to have his transfer made into his new body. Strake, along with two of his advisers, departed while daylight yet remained to make sketches of the palace fortifications. Two of the prince's courtiers were dispatched across town to deliver an invitation to late dining and revelry to the Shan of Irabek, an old man and distant neighbor of Siddhartha's with whom he had fought three bloody border skirmishes and occasionally hunted tiger. The Shan was visiting with relatives while waiting his appointment with the Masters of Karma. Another man was sent to the Street of the Smiths, where he requested of the metal workers that they double the prince's order and have it ready by early morning. He took along additional money to ensure their cooperation.
Later, the Shan of Irabek arrived at the Hostel of Hawkana, accompanied by six of his relatives, who were of the merchant caste but came armed as if they were warriors. Seeing that the hostel was a peaceable abode, however, and that none of the other guests or visitors bore arms, they put aside their weapons and seated themselves near the head of the table, beside the prince.
The Shan was a tall man, but his posture was considerably hunched. He wore maroon robes and a dark turban reaching down almost to his great, caterpillar-like eyebrows, which were the color of milk. His beard was a snowy bush, his teeth shown as dark stumps when he laughed and his lower eyelids jutted redly, as though sore and weary after so many years of holding back his bloodshot orbs in their obvious attempt to push themselves forward out of their sockets. He laughed a phlegmy laugh and pounded the table, repeating, "Elephants are too expensive these days, and no damn good at all in mud!" for the sixth time; this being in reference to their conversation as to the best time of year to fight a war. Only one very new in the business would be so boorish as to insult a neighbor's ambassador during the rainy season, it was decided, and that one would thereafter be marked as a nouveau roi.
As the evening wore on, the prince's physician excused himself so as to superintend the preparation of the dessert and introduce a narcotic into the sweetcakes being served up to the Shan. As the evening wore further on, subsequent to the dessert, the Shan grew more and more inclined to close his eyes and let his head slump forward for longer and longer periods of time. "Good party," he muttered, between snores, and finally, "Elephants are no damn good at all. . ." and so passed to sleep and could not be awakened. His kinsmen did not see fit to escort him home at this time, because of the fact that the prince's physician had added chloral hydrate to their wine, and they were at that moment sprawled upon the floor, snoring. The prince's chief courtier arranged with Hawkana for their accommodation, and the Shan himself was taken to Siddhartha's suite, where he was shortly visited by the physician, who loosened his garments and spoke to him in a soft, persuasive voice:
"Tomorrow afternoon," he was saying, "you will be Prince Siddhartha and these will be your retainers. You will report to the Hall of Karma in their company, to claim there the body which Brahma has promised you without the necessity of prior judgment You will remain Siddhartha throughout the transfer, and you will return here in the company of your retainers, to be examined by me. Do you understand?"
"Yes," whispered the Shan.
"Then repeat what I have told you."
'Tomorrow afternoon," said the Shan, "I will be Siddhartha, commanding these retainers. . ."
Bright bloomed the morning, and debts were settled beneath it. Half of the prince's men rode out of the city, heading north. When they were out of sight of Mahartha they began circling to the southeast, working their way through the hills, stopping only to don their battle gear.