Sam rose and departed the harbor, heading back toward the business district and the streets of the trades.
The sun was a red discus in the heavens, rising to meet the Bridge of the Gods. The prince walked through the awakened city, threading his way among the stalls displaying the skills of the workmen in the small crafts. Hawkers of unguents and powders, perfumes and oils, moved about him. Florists waved their garlands and corsages at the passer-by; and the vintners said nothing, sitting with their wineskins on rows of shaded benches, waiting for their customers to come to them as they always did. The morning smelled of cooking food, musk, flesh, excrement, oils and incense all churned up together and turned loose to wander like an invisible cloud.
Dressed as a beggar himself, it did not seem out of place for him to stop and speak to the hunchback with the begging bowl.
"Greetings, brother," he stated. "I am far from my quarter on an errand. Can you direct me to the Street of the Weavers?"
The hunchback nodded and shook his bowl suggestively.
He withdrew a small coin from the pouch concealed beneath his tattered garments. He dropped it into the hunchback's bowl and it quickly vanished.
"That way." The man gestured with his head. "The third street you come upon, turn there to the left. Then follow it past two streets more, and you will be at the Circle of the Fountain before the Temple of Varuna. Coming into that Circle, the Street of the Weavers is marked by the Sign of the Awl."
He nodded to the hunchback, patted his hump and continued on his way.
When he reached the Circle of the Fountain, the prince halted. Several dozen people stood in a shifting line before the Temple of Varuna, most stern and august of all the deities. These people were not preparing to enter the Temple, but rather were engaged in some occupation that required waiting and taking turns. He heard the rattling of coins and he wandered nearer.
It was a machine, gleaming and metallic, before which they moved.
A man inserted a coin into the mouth of a steel tiger. The machine began to purr. He pressed buttons cast in the likenesses of animals and demons. There came then a flashing of lights along the lengths of the Nagas, the two holy serpents who twisted about the transparent face of the machine.
He edged closer.
The man drew down upon the lever that grew from the side of the machine cast in the likeness of the tail of a fish.
A holy blue light filled the interior of the machine; the serpents pulsed redly; and there, in the midst of the light and a soft music that had begun to play, a prayer wheel swung into view and began spinning at a furious pace.
The man wore a beatific expression. After several minutes, the machine shut itself off. He inserted another coin and pulled the lever once more, causing several of those nearer to the end of the line to grumble audibly, remarking to the effect that that was his seventh coin, it was a warm day, there were other people waiting to get some praying done and why did he not go inside and render such a large donation directly to the priests? Someone replied that the little man obviously had much atoning to do. There then began some speculation as to the possible nature of his sins. This was accompanied by considerable laughter.
Seeing that there were several beggars waiting their turn in line, the prince moved to its end and stood there.
As the line advanced, he noted that, while some of those who passed before the machine pushed its buttons, others merely inserted a flat metal disc into the mouth of the second tiger on the opposite side of the chassis. After the machine had ceased to function, the disc fell into a cup and was retrieved by its owner. The prince decided to venture an inquiry.
He addressed the man who stood before him in line:
"Why is it," he asked, "that some men do have discs of their own?"
"It is because they have registered," said the other, without turning his head.
"In the Temple?"
"Yes."
"Oh."
He waited half a minute, then inquired, "Those who are unregistered, and wish to use it-they push the buttons?"
"Yes," said the other, "spelling out their name, occupation, and address."
"Supposing one be a visitor here, such as myself?"
"You should add the name of your city."
"Supposing one is unlettered, such as myself-what then?"
The other turned to him. "Perhaps ''twere better," he said, "that you make prayer in the old way, and give the donation directly into the hands of the priests. Or else register and obtain a disc of your own."
"I see," said the prince. "Yes, you are right. I must think of this more. Thank you."
He left the line and circled the fountain to where the Sign of the Awl hung upon a pillar. He moved up the Street of the Weavers.
Three times did he ask after Janagga the sailmaker, the third time of a short woman with powerful arms and a small mustache, who sat cross-legged, plaiting a rug, in her stall beneath the low eave of what once might have been a stable and still smelled as if it were.
She growled him directions, after raking him upward and down again with oddly lovely brown-velvet eyes. He followed her directions, taking his way up a zigzagging alley and down an outer stair, which ran along the wall of a five-story building, ending at a door that opened upon a basement hallway. It was damp and dark within.
He knocked upon the third door to his left, and after a time it opened.
The man stared at him. "Yes?"
"May I come in? It is a matter of some urgency . . ."
The man hesitated a moment, then nodded abruptly and stepped aside.
The prince moved past him and into his chamber. A great sheet of canvas was spread out over the floor, before the stool upon which the man reseated himself. He motioned the prince into the only other chair in the room.
He was short and big in the shoulders; his hair was pure white, and the pupils of his eyes bore the smoky beginnings of cataract invasion. His hands were brown and hard, the joints of his fingers knotted.
"Yes?" he repeated.
"Jan Olvegg," said the other.
"The old man's eyes widened, then narrowed to slits.
He weighed a pair of scissors in his hand.
"'It's a long way to Tipperary,' " said the prince.
The man stared, then smiled suddenly. "'If your heart's not here,'" he said, placing the scissors on his workstand. "How long has it been, Sam?" he asked.
"I've lost count of the years."
"Me too. But it must be forty - forty-five?-since I've seen you. Much beer over the damn dam since then, I daresay?"
Sam nodded.
"I don't really know where to begin . . ." said the man.
"For a start, tell me-why 'Janagga'?"
"Why not?" asked the other. "It has a certain earnest, working-class sound about it. How about yourself? Still in the prince business?"
"I'm still me," said Sam, "and they still call me Siddhartha when they come to call."
The other chuckled. "And 'Binder of the Demons,'" he recited. "Very good. I take it, then, since your fortunes do not match your garb, that you are casing the scene, as is your wont."
Sam nodded. "And I have come upon much which I do not understand."
"Aye," sighed Jan. "Aye. How shall I begin? How? I shall tell you of myself, that's how. . . . I have accumulated too much bad karma to warrant a current transfer."
"What?"
"Bad karma, that's what I said. The old religion is not only the religion-it is the revealed, enforced and frighteningly demonstrable religion. But don't think that last part too loudly. About a dozen years ago the Council authorized the use of psych-probes on those who were up for renewal. This was right after the Accelerationist-Deicrat split, when the Holy Coalition squeezed out the tech boys and kept right on squeezing. The simplest solution was to outlive the problem. The Temple crowd then made a deal with the body sellers, customers were brain-probed and Accelerationists were refused renewal, or . . . well . . . simple as that. There aren't too many Accelerationists now. But that was only the beginning. The god party was quick to realize that therein lay the way of power. Having your brains scanned has become a standard procedure, just prior to a transfer. The body merchants are become the Masters of Karma, and a part of the Temple structure. They read over your past life, weigh the karma, and determine your life that is yet to come. It's a perfect way of maintaining the caste system and ensuring Deicratic control. By the way, most of our old acquaintances are in it up to their halos."
"God!" said Sam.
"Plural," Jan corrected. "They've always been considered gods, with their Aspects and Attributes, but they've made it awfully official now. And anyone who happens to be among the First had bloody well better be sure whether he wants quick deification or the pyre when he walks into the Hall of Karma these days.
"When's your appointment?" he finished.
"Tomorrow," said Sam, "in the afternoon. . . . Why are you still walking around, if you don't have a halo or a handful of thunderbolts?"
"Because I do have a couple friends, both of whom suggested I continue living-quietly-rather than face the probe. I took their sage advice to heart and consequently am still around to mend sails and raise occasional hell in the local bistros. Else"-he raised a callused hand, snapped his fingers-"else, if not the real death, then perhaps a body shot full with cancer, or the interesting life of a gelded water buffalo, or . . ."