icons like tongues, penises, and hearts.
The paintings were fun and playful, like sex. Sex with Abbas had been fun
and playful. Yet somewhere, sometime, Abbas had stopped wanting to play.
3 4 8
C h r i s t o p h e r B r a m
He wanted to be serious, in painting, too, taking refuge in Arabic letters—the
literal letter of the law. Why?
Daniel sat on the green couch and stared at the images. He missed Abbas’s
body. That was all he knew of him: his cock and tongue, his anus, his hands,
his smile. Remembering sex did not help Daniel see the man. He didn’t have
a single photograph of him, not even a snapshot, only these strange pictures
from inside the Iranian’s head.
The terra-cotta gingerbread man, for example. Was that Abbas? It was
covered in other bodies, full of other selves, a body of bodies. They marched
through him like a broken alphabet. There were so many damn Abbases.
There was the Abbas who gladly took Daniel in his arms. The Abbas who
happily danced in this room with his children. The Abbas who could paint
such beautiful paintings and then abandon them. The son of a bitch didn’t
even bother to write a note saying goodbye.
Daniel wanted to cry but didn’t. He was cooler than Zack, tougher. But
Zack was right: he was still in love with Abbas. It was easy to miss until after
the fact. This love had never been hurt-me obsessive, like the infatuations of
his twenties, or ego-driven, like the romantic sideshows of his thirties. No, this
was gentler, subtler, more middle-aged. Daniel knew to expect nothing from
this extra love, knew it wouldn’t save him—he didn’t think he needed to be
saved. And yet he missed it badly. It had made him feel anxious, excited, phys-
ical, alive. Now that it was gone, he felt dead.
So who was Abbas? Daniel didn’t have a clue. He wanted to forget him,
which would mean destroying these paintings. But not yet. They were too
beautiful. And Daniel couldn’t help identifying with them. They were labors
of love, yet Abbas had abandoned them when he fled into his new abstrac-
tions of God and country.
Daniel left the paintings on the floor, locked the studio, and went out to
his car. It was an hour drive down to Newport News, but there was another
piece of Abbas that he wanted to visit while his wounds were still fresh.
The mosque on Warwick Boulevard was a round, white building like a
hatbox, a structure that made no sense until one recognized it was an old car
dealership with the showroom windows painted over. Daniel sat in his car in
the parking lot, unsure if he should go in or not. A marquee sign remained out
E x i l e s i n A m e r i c a
3 4 9
front, no longer announcing what makes and models were on sale but dis-
playing a verse from the Koran: “Those with God are not too arrogant to wor-
ship.”
Daniel got out and drifted up the sidewalk to the glass doors to peek in.
Other people were arriving, all men, a few with their sons. It was after five,
and they were getting off work. Half of them were African American, the
other half new Americans: Pakistanis, Turks, Palestinians, Saudis, and a soli-
tary Asian man, maybe Indonesian.
The Asian stopped beside Daniel. “May I help you?”
“No, thanks. I was just curious. Just passing by.”
The man’s face lit up. “This is your first time? Please. Come inside. All are
welcome in God’s house.”
Daniel followed the man into a front hall lined with shelves, a honeycomb
of pigeonholes full of shoes.
“All we ask is that you show respect by removing your shoes,” said the
man. But he was studying Daniel hard, as if seeing him for the first time. The
light was better here. He abruptly nodded and hurried off. Had he just real-
ized that Daniel was Jewish? But in white-bread Virginia, a Jew looked as
Other as any Muslim. Maybe he saw that Daniel was gay. Or thought he might
be FBI.
Now that he was inside, however, Daniel wanted to stay, although he was
reluctant to remove his shoes. He remained in the front hall, looking into the
main room while men trooped by in their sock feet. He expected someone to
ask him to leave, but nobody said a word. Nobody seemed to notice him. He
was invisible here. He clasped his hands at his waist, bowed his head, and
watched.
Two dozen men arranged themselves in three neat rows on the purple
indoor-outdoor carpet inside, all on their knees, presumably facing Mecca. A
man in a white fringe beard and a gray suit worn over a white turtleneck got
up and began to chant. Some of the men chanted back, others didn’t. Then
the rows touched their foreheads against the carpet in unison.
Daniel had hoped to learn something about Abbas, but there was little to
see here. The service was orderly yet loose and casual, like yoga. Men wan-