Delphi Complete Works of H. P. Lovecraft(411)

Many things which Zamacona learned about K’n-yan in that first colloquy left him quite breathless. He learned, for instance, that during the past few thousand years the phenomena of old age and death had been conquered; so that men no longer grew feeble or died except through violence or will. By regulating the system, one might be as physiologically young and immortal as he wished; and the only reason why any allowed themselves to age, was that they enjoyed the sensation in a world where stagnation and commonplaceness reigned. They could easily become young again when they felt like it. Births had ceased, except for experimental purposes, since a large population had been found needless by a master-race which controlled Nature and organic rivals alike. Many, however, chose to die after a while; since despite the cleverest efforts to invent new pleasures, the ordeal of consciousness became too dull for sensitive souls — especially those in whom time and satiation had blinded the primal instincts and emotions of self-preservation. All the members of the group before Zamacona were from 500 to 1500 years old; and several had seen surface visitors before, though time had blurred the recollection. These visitors, by the way, had often tried to duplicate the longevity of the underground race; but had been able to do so only fractionally, owing to evolutionary differences developing during the million or two years of cleavage.

These evolutionary differences were even more strikingly shewn in another particular — one far stranger than the wonder of immortality itself. This was the ability of the people of K’n-yan to regulate the balance between matter and abstract energy, even where the bodies of living organic beings were concerned, by the sheer force of the technically trained will. In other words, with suitable effort a learned man of K’n-yan could dematerialise and rematerialise himself — or, with somewhat greater effort and subtler technique, any other object he chose; reducing solid matter to free external particles and recombining the particles again without damage. Had not Zamacona answered his visitors’ knock when he did, he would have discovered this accomplishment in a highly puzzling way; for only the strain and bother of the process prevented the twenty men from passing bodily through the golden door without pausing for a summons. This art was much older than the art of perpetual life; and it could be taught to some extent, though never perfectly, to any intelligent person. Rumours of it had reached the outer world in past aeons; surviving in secret traditions and ghostly legendry. The men of K’n-yan had been amused by the primitive and imperfect spirit tales brought down by outer-world stragglers. In practical life this principle had certain industrial applications, but was generally suffered to remain neglected through lack of any particular incentive to its use. Its chief surviving form was in connexion with sleep, when for excitement’s sake many dream-connoisseurs resorted to it to enhance the vividness of their visionary wanderings. By the aid of this method certain dreamers even paid half-material visits to a strange, nebulous realm of mounds and valleys and varying light which some believed to be the forgotten outer world. They would go thither on their beasts, and in an age of peace live over the old, glorious battles of their forefathers. Some philosophers thought that in such cases they actually coalesced with immaterial forces left behind by these warlike ancestors themselves.

The people of K’n-yan all dwelt in the great, tall city of Tsath beyond the mountains. Formerly several races of them had inhabited the entire underground world, which stretched down to unfathomable abysses and which included besides the blue-litten region a red-litten region called Yoth, where relics of a still older and non-human race were found by archaeologists. In the course of time, however, the men of Tsath had conquered and enslaved the rest; interbreeding them with certain horned and four-footed animals of the red-litten region, whose semi-human leanings were very peculiar, and which, though containing a certain artificially created element, may have been in part the degenerate descendants of those peculiar entities who had left the relics. As aeons passed, and mechanical discoveries made the business of life extremely easy, a concentration of the people of Tsath took place; so that all the rest of K’n-yan became relatively deserted.

It was easier to live in one place, and there was no object in maintaining a population of overflowing proportions. Many of the old mechanical devices were still in use, though others had been abandoned when it was seen that they failed to give pleasure, or that they were not necessary for a race of reduced numbers whose mental force could govern an extensive array of inferior and semi-human industrial organisms. This extensive slave-class was highly composite, being bred from ancient conquered enemies, from outer-world stragglers, from dead bodies curiously galvanised into effectiveness, and from the naturally inferior members of the ruling race of Tsath. The ruling type itself had become highly superior through selective breeding and social evolution — the nation having passed through a period of idealistic industrial democracy which gave equal opportunities to all, and thus, by raising the naturally intelligent to power, drained the masses of all their brains and stamina. Industry, being found fundamentally futile except for the supplying of basic needs and the gratification of inescapable yearnings, had become very simple. Physical comfort was ensured by an urban mechanisation of standardised and easily maintained pattern, and other elemental needs were supplied by scientific agriculture and stock-raising. Long travel was abandoned, and people went back to using the horned, half-human beasts instead of maintaining the profusion of gold, silver, and steel transportation machines which had once threaded land, water, and air. Zamacona could scarcely believe that such things had ever existed outside dreams, but was told he could see specimens of them in museums. He could also see the ruins of other vast magical devices by travelling a day’s journey to the valley of Do-Hna, to which the race had spread during its period of greatest numbers. The cities and temples of this present plain were of a far more archaic period, and had never been other than religious and antiquarian shrines during the supremacy of the men of Tsath.