* * *
The way to school, up the cobblestoned Haupstrasse, led past a fountain and a crumbling monument, a painted wall, which listed the names of the town's war dead going back centuries. No names had been added to the monument in over one hundred and fifty years. Few of those old names were visible now. The picture, painted on a wall over the town fountain, was of an angel lifting a fallen soldier to Heaven. It was part of the back of the Catholic church. As such, under the rules of protection imposed by the masters, the treaty of dhimmitude, neither it, nor the church, could be repaired.
It didn't really matter anyway. Petra couldn't read yet, though Hans was trying to teach her, no matter that the law forbade it. Left to the masters she would never learn to read. She was, after all, a mere female. In their view, her ultimate value was in her body, in the pleasure it might someday bring to a man, in the household work she would do, and in the children she would bear. For all practical purposes, she—like virtually all the females of the Caliphate, to include the Moslem ones—was considered to be not much more than a donkey who could speak and bear children.
Instead, her school taught her only basic theology—to include, by law, a theology not her own—and homemaking, as well as the rules under which she must live out her life. That last was a part of that theology not her own.
As she had nearly every day since she had learned to walk, Petra looked without understanding at the wretched and abandoned memorial, then turned and continued on her way. She expressly did not look across the street from the monument to the crude wooden gallows where the remains of two teenaged boys swung in the breeze by ropes around their stretched necks. The boys were dressed in girls' clothing, minus the hijab.
Petra had known both boys. Their names were—had been— Martin Müller and Ernst Ackermann. She, like the other women and girls of the town, had cried when the masters took the boys and hanged them before the crowd last Sunday after church. The dry-eyed Catholic priest had stood by and blessed the masters' work. The boys would sway there, if history was a guide, until the following Sunday, just before church. (For while the masters had firm rules for the timing of the burial of their own dead, Nazrani bodies could be left unburied for educational reasons.)
Petra remembered the pleading as the executioner had forced the boys onto the stools under the gallows' crosspiece, the tears on the boys' faces as they were noosed and then the flailing legs, the eyes bugging and the tongues swelling out past blackening lips. That's why she couldn't look; she remembered it too well.
She didn't know why the boys had been executed. They'd always seemed very nice to her, especially nice in comparison to most of the other boys of the town, her Hans, only, excepted. After the hanging, all the girls had agreed that, among a pretty rowdy lot, those two had been much kinder and more decent to them than were any of the other boys of the town. Indeed, they'd been so sweet that they might almost have been girls themselves.
There was too much in the world that Petra really didn't understand. Shaking her head, she followed her brother to the small schoolhouse where she would spend half her day before hurrying home to help mother with the daily chores.
At the schoolhouse, Petra and Hans split up, he going in by the front door, she walking around back to the girls' entrance. Inside, she doffed her coat and her confining burka, hung them on her own peg, and walked into the classroom. A set of solid and pretty much soundproof walls separated the girls, all in one room, from the boy's seven classes. That was not so bad, really. Though the classroom was overcrowded, a little, education for girls wasn't mandatory and so there were only about a fifth as many girls in the school as boys.
Sister Margarete, the sole teacher for the girls of the town, was old enough to have learned to read as a girl herself. What would happen to the girls, once she died, the nun didn't know. The masters had granted the church a local exemption to the strictures against educating Christian females, but it was at best a partial and limited exemption. Margarete didn't know if it stretched enough to provide a replacement for herself once she'd gone to her final reward.
Tapping a wooden pointer on the podium, Sister Margarete directed the girls to sit, then began with a review of the previous day's lesson:
"We must pay the jizya . . . we must submit to the Sharia . . . Slavery is a part of jihad and jihad a part of Islam . . . we must cover ourselves in accordance with the Sharia . . . We must submit to our fathers and husbands or any other masters the Almighty may decree for us . . . No one not of the True Faith may ride a horse or an automobile, except at the order of one of the faithful . . . " Petra knew what an automobile was but had only seen one occasionally in her life. She knew no one who had ever ridden one. . . . "No Christian may live in a house better, larger or higher than any lived in by a Moslem . . . In a court of Sharia a Christian's testimony"— Petra wasn't too sure what "testimony" meant—"counts for only half that of a Moslem, and a woman's for only half a man's. . . . No Christian or Jew"—Petra had no clue what a Jew was, either—"may possess a weapon . . . If the masters demand silver we must humbly offer gold . . . If a master wishes to fill our mouths with dirt we must open them to receive it . . . "