And all this vast articulated structure of a culture stood out in the open sun of day, accessible to anyone who wanted to join, who was willing and able to do the work; there were no secrets, there were no closed shops, and if every lab and every specialization had its politics, that was just politics; and in the end politics could not materially affect the structure itself, the mathematical edifice of their understanding of the phenomenal world. So Sax had always believed, and no analysis by social scientists, nor even the troubling experience of the Martian terraforming process, had ever caused him to waver in that belief. Science was a social construct, but it was also and most importantly its own space, conforming to reality only; that was its beauty. Truth is beauty, as the poet had said, speaking of science. And it was; the poet had been right (they weren’t always).
And so Sax moved about in the great structure, comfortable, capable, and on some levels content.
• • •
But he began to understand that as beautiful and powerful as science was, the problem of biological senescence was perhaps too difficult. Not too difficult to be solved ever, nothing was that, but simply too difficult to be solved in his lifetime. Actually it was still an open question how hard a problem it was. Their understanding of matter, space and time was incomplete, and it might be that it would always necessarily shade off into metaphysics, like the speculations about the cosmos before the Big Bang, or things smaller than strings. On the other hand the world might be amenable to progressive explanations, until it all (at least from string to cosmos) would be brought someday within the realm of the great parthenon. Either result was possible, the court was still out, the next thousand years or so should tell the tale.
But in the meantime, he was experiencing several blank-outs a day. And sometimes he was short of breath. Sometimes his heart seemed to beat so hard. Seldom did he sleep at night. And Michel was dead, so that Sax’s sense of the meaning of things was becoming uncertain, and in great need of help. When he managed to think at all on the level of meaning, he found that he felt he was in a race. Him and everyone else, but especially the life scientists actually at work on the problem: they were in a race with death. To win it, they had to explain one of the greatest of the great unexplainables.
And one day, sitting down on a bench with Maya after a day in front of his screen, thinking of the vastness of that growing wing of the parthenon, he realized that it was a race he couldn’t win. The human species might win it, someday, but it looked to be a long way off still. It was no great surprise, really; he knew this; that is to say, he had always known it. Labeling the current largest manifestation of the problem had not disguised to him its profundity, “the quick decline” was just a name, inaccurate, over-simple— not science, in fact, but rather an attempt (like “the Big Bang”) to diminish and contain the reality, as yet not understood. In this case the problem was simply death. A quick decline indeed. And given the nature of life and of time, this was a problem that no living organism would ever truly solve. Postponements, yes; solutions, no. “Reality itself is mortal,” he said.
“Of course,” Maya said, absorbed in the sight of the sunset.
He needed a simpler problem. As a postponement, as a step toward the harder problems; or just as something he could solve. Memory, perhaps. Fighting the blank-outs; it was certainly a problem that stood at hand, ready for study. His memory was in need of help. Working on it might even cast light on the quick decline. And even if it didn’t, he had to try it, no matter how hard it was. Because they were all going to die; but they could at least die with their memories intact.
So he switched his emphasis to the memory problem, abandoning the quick decline and all the rest of the senescence issues. He was only mortal after all.
Recent memory work was fairly suggestive of avenues of approach. This particular scientific front was related in some of its aspects to the work on learning that had enabled Sax to (partially) recover from his stroke. This was not surprising, as memory was the retention of learning. All brain science tended to move together in its understanding of consciousness. But in that progression, retention and recall remained recalcitrant crux issues, still imperfectly understood.But there were indications, and more all the time. Clinical clues; a lot of the ancient ones were experiencing memory problems of varying kinds, and behind the ancient ones came a giant generation of nisei, who could see the problems manifesting in their elders, and hoped to avoid them. So memory was a hot topic. Hundreds, indeed thousands of labs were working on it in one way or another, and as a result many aspects of it were coming clear. Sax immersed himself in the literature in his usual style, reading intensively for several months on end; and at the end of that time he thought he could say, in general terms, how memory worked; although in the end he, like all the rest of the scientists working on the problem, ran into their insufficient understanding of the underlying basics— of consciousness, matter, time. And at this point, as detailed as their understanding was, Sax could not see how memory might be improved or reinforced. They needed something more.