Bloodstone(88)
‘Once Richer died . . .’ Crispin paused at the exclamations this provoked from the rest of the household.
‘Oh, yes,’ Athelstan intervened. ‘Richer has gone to a higher judge in a way he did not expect.’
‘Whatever his death,’ Crispin continued muttering as if to himself, ‘he deserved it. Now he is gone what can I do?’
‘All finished.’
Athelstan glanced up. Cranston towered over him, his head and face almost hidden by the great beaver hat and the folds of his cloak.
‘Crispin is lodged in Newgate and the bloodstone lies in the great iron chest at the Guildhall.’
‘But the bloodstone,’ Athelstan added, getting to his feet, ‘has not yet finished its work. We must now confront the act which began this bloody mayhem, “the Radix Malorum – the Root of all these Evils”.’
As soon as Athelstan returned to the abbey, he sent Cranston with two archers to bring Wenlock to his chamber. The veteran had apparently recovered from his belly gripes, the colour returning to his ruddy face. He was dressed for travelling in thick woollen jerkin and leggings, riding boots on, his maimed hands hidden by gauntlets.
‘Sit down,’ Athelstan ordered, ‘you’ll be going nowhere, Master Wenlock, except to Newgate then on to be hanged at Smithfield. Don’t lie,’ Athelstan ordered, ‘but sit and listen. Take off your gauntlets, Wenlock, that’s right; let us see your maimed hands. You were caught by the French?’
Wenlock, eyes watchful, glanced over his shoulder at Cranston standing by the door.
‘You know I was,’ he retorted.
‘You were punished, maimed for being an English master bowman,’ Athelstan continued. ‘Did you and your coven see this as just punishment for stealing the Passio Christi?’
‘I did not . . .’
‘You did,’ Athelstan retorted flatly. ‘Your story about finding a cart near St Calliste piled high with treasure, its escort having fled, is a lie. Many have regarded it as such, but now we have the truth. Wenlock, you stole that bloodstone. You pulled it out of its tabernacle, out of its shrine. You stole that and the “Liber Passionis Christi”, probably chained to a nearby lectern together with other sacred items. Your later capture and maiming by the French may have provoked some fears in you and your company. Wenlock, I have read the “Liber”: it curses any sacrilegious act against the bloodstone. The “Liber” boldly proclaims, with fitting examples from its past, how the hands of such a perpetrator would wither like dry leaves. Look at your hands, Wenlock, they have shrivelled. You lost your skill as a master bowman though I suspect you have enough grip, perfected over the years, to wield a dagger or club.’
Wenlock stared above Athelstan’s head, lips moving as if memorizing something.
‘Matters changed when you came to St Fulcher’s, even more so when Richer arrived here as sub-prior. He was ruthlessly dedicated to recovering all the property stolen from St Calliste. He was well placed to do this because he had at his disposal a looted item which you probably overlooked, the “Liber Passionis Christi”. Kilverby also came here. He was vulnerable, growing old, becoming frightened of impending judgement. Using the “Liber” as evidence, Richer converted that merchant but then seized on an even greater prey, your old companion William Chalk.’
Wenlock just snorted derisively.
‘I am sure that’s how Richer regarded Chalk,’ Athelstan countered, ‘a defrocked priest, a man growing old and fearful. Richer counsels Chalk. He shows him the curses against those who have sinned against the bloodstone. Chalk may have even come to see his own malignant disease as God’s judgement on him. In the end Chalk confesses. Of course Richer is protected by the seal of confession but I suspect Chalk began to chatter. The sub-prior certainly used Chalk to influence Kilverby; he hoped the same would happen amongst your coven with all their memories and hidden guilt. You, Wenlock, the recognized counsellor of the Wyverns, sensed the danger now emerging. Chalk and Kilverby were both victims of Richer’s subtlety – who would be next? Who knows? Richer might eventually persuade Brokersby, Hyde or Hanep to go in front of a King’s officer, Sir John Cranston or any other Justice and, on surety of being pardoned or even rewarded, confess what really happened at St Calliste so many years ago. Of course your story about finding that cart was always doubted but matters would radically change if a full confession was made. Once one of your coven did that, others would soon follow. They would swear that you, not them, stole the Passio Christi; perhaps you were helped by Mahant and only protected by the others. In the end you know how such matters proceed?’