Lord of Light(43)

"Hail, Kubera."

"Hail, Ratri."

"Why sit you there alone?"

"Because I have none to make me unalone. Why come you here - alone?"

"Because I had none to talk with, till now."

"Seek you counsel, or conversation?"

"Both."

"Sit down."

"Thank you. I am afraid."

"Are you hungry, too?"

"No."

"Have a piece of fruit and a cup of soma."

"All right."

"What is it that you fear, and how may I help you?"

"I saw Lord Yama leaving here . . ."

"Yes."

"I realized when I looked upon his face that there is a god of Death, and that there is a power which even gods might fear . . ."

"Yama is strong, and he is my friend. Death is mighty, and is no one's friend. The two exist together though, and it is strange. Agni is strong also, and is Fire. He is my friend. Krishna could be strong if he wished. But he never wishes so. He wears out bodies at a fantastic rate. He drinks soma and makes music and women. He hates the past and the future. He is my friend. I am least among the Lokapalas, and I am not strong. Whatever body I wear goes quickly to fat. I am more father than brother to my three friends. Of them, I can appreciate the drunkenness and the music and the loving and the fire, for these are things of life, and so can I love my friends as men or as gods. But the other Yama makes me to be afraid, also, Ratri. For when he takes upon him his Aspect he is a vacuum, which sets this poor fat a-tremble. Then he is no one's friend. So do not feel awkward if you fear my friend. You know that when a god is troubled, then his Aspect rushes to comfort him, oh goddess of the Night, as even now it becomes twilight within this bower, though the day is far from ended. Know that you passed a troubled Yama."

"He returned fairly suddenly."

"Yes."

"May I ask why?"

"I am afraid the matter is confidential."

"Does it concern Brahma?"

"Why do you ask?"

"I believe Brahma is dead. I fear that Yama was summoned to find his slayer. I fear he will find me, though I call down a century of night upon Heaven. He will find me, and I cannot face the vacuum."   





 

"What do you know regarding this alleged slaying?"

"I believe I was either the last to see Brahma alive or the first to see him dead, depending upon what his twitching signified."

"What were the circumstances?"

"I had gone to his Pavilion early yesterday morning, to intercede with him that he might lift his wrath and permit the return of Lady Parvati. I was told to seek him in the Garden of His Joys, and I walked there-"

"Told? Who told you?"

"One of his women. I don't know her name."

"Go ahead. What happened then?"

"I found him at the foot of the blue statue which plays upon the veena. He was twitching. There was no breathing. Then he stopped twitching even and was still. There was no heartbeat and no pulse that I could feel. So I called back a portion of the night to cloak me in shadows and departed the Garden."

"Why did you not summon assistance? It still might not have been too late."

"Because I wanted him to die, of course. I hated him for what he did to Sam, and for the driving away of Parvati and Varuna, and for what he did to the Archivist, Tak, and for-"

"Enough. One could go on all day thus. Did you depart directly from the Garden, or did you stop back at the Pavilion?"

"I passed the Pavilion and saw the same girl. I made myself visible to her and told her that I could not locate Brahma and would return later. . . . He is dead, isn't he? What shall I do now?"

"Have another piece of fruit and some more soma. Yes, he's dead."

"Will Yama come after me?"

"Of course. He will go after everyone who was seen anywhere near there. It was doubtless a reasonably quick-acting poison, and you were there right near the time of death. So naturally he will go after you-and he will have you psych-probed, along with all the others. This will reveal that you did not do it. So I suggest you simply await being called into custody. Do not tell anyone else this story."

"What shall I tell Yama?"

"If he reaches you before I reach him, tell him everything, including the fact that you have spoken with me. This is because I am not even supposed to know that this thing has occurred. The passing of one among Trimurti is always kept secret for as long as possible, even at the expense of lives."

"But the Lords of Karma would read it from your memory when you stood to a judgment."

"Just so they do not read it from your memory today. The knowledge of Brahma's passing will be kept to as small a group as possible. Since Yama may be conducting the official investigation and is also the designer of the psych-probe, I don't think any yellow wheel people will be dragged in to run the machines. Still, I must confirm this fact with Yama-or suggest it to him - immediately."

"Before you go . . ."

"Yes?"

"You said that only a few may know of this thing, even if lives must be spent. Does this mean that I. . . ?"

"No. You will live, because I will protect you."

"Why will you?"

"Because you are my friend."

Yama operated the machine that probes the mind. He probed thirty-seven subjects, all of whom could have had access to Brahma in his Garden during the entire day prior to the deicide. Of these, eleven were gods or goddesses, including Ratri, Sarasvati, Vayu, Mara, Lakshmi, Murugan, Agni and Krishna.

Of these thirty-seven, gods and men, none was found to be guilty.

Kubera the artificer stood at Yama's side, and he regarded the psych-tapes.

"What now, Yama?"

"I do not know."

"Mayhap the killer was invisible."

"Perhaps."

"But you think not?"

"I think not."

"Supposing everybody in the City were made to stand the probe?"

"There are many arrivals and departures every day, via many entrances and exits."

"Have you given thought to the possibility of its having been one of the Rakasha? They are again abroad in the world, as well you know-and they hate us."

"The Rakasha do not poison their victims. Also, I do not believe one could enter the Garden, because of the demon-repelling incense."

"What now?"

"I shall return to my laboratory, and think."

"May I accompany you to the Vasty Hall of Death?"

"If you wish."

Kubera returned with Yama; and while Yama thought, Kubera perused his master-tapes index, which he had set up when experimenting with the first probe-machines. They were discarded, they were incomplete, of course; only the Lords of Karma kept up to date life-record tapes on everyone in the Celestial City. Kubera knew this, of course.

The printing press was rediscovered in a place called Keenset, by the river Vedra. Experiments with sophisticated plumbing were also going on in this place. Two very fine Temple artists also appeared on the scene, and an old glasscutter made a pair of bifocals and began grinding out more. Therefore, indications were that one of the city-states was undergoing a renaissance.   





 

Brahma decided it was time to move against Accelerationism.

A war party was raised in Heaven, and the Temples of cities adjacent to Keenset sent out the call to the faithful to be ready for a holy war.

Shiva the Destroyer bore only a token trident, for his real faith lay with the wand of fire that he wore at his side.

Brahma, of the golden saddle and silver spurs, bore a sword, a wheel and a bow.

The new Rudra bore the bow and quiver of the old.

Lord Mara wore a shimmering cloak, which changed colors constantly, and none could tell what manner of weapons he bore or what sort of chariot he mounted. For to stare upon him overlong was to feel one's head swim, and things changed their shapes about him, save for his horses, whose mouths constantly dripped blood, which smoked where it fell.

Then, from among the demigods were fifty chosen, still struggling to discipline erratic Attributes, eager to strengthen Aspect and gain merit through battle.

Krishna declined battle and went off to play his pipes in Kaniburrha.

He found him lying upon a grassy hillside beyond the City, staring up into the star-filled sky.

"Good evening."

He turned his head and nodded.

"How goes it with you, good Kubera?"

"Well enough, Lord Kalkin. And yourself?"

"Quite well. Have you a cigarette upon your most impressive person?"

"I am never far from them."

"Thank you."

"Light?"

"Yes."

"Was that a jackbird that circled the Buddha before Madam Kali tore his guts out?"

"Let us speak of pleasanter matters."

"You killed a weak Brahma and a mighty one has replaced him."

"Oh?"

"You killed a strong Shiva, but an equal strength replaces his."

"Life is full of changes."

"What did you hope to gain? Revenge?"

"Revenge is part of the illusion of self. How can a man kill that which neither lives nor dies truly, but which exists only as a reflection of the Absolute?"

"You did a pretty good job of it, though, even if, as you say, it was only a rearrangement."

"Thank you."

"But why did you do it? . . . And I'd prefer an answer to a tract."