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Lord of Light(20)



Tathagatha did not reply.

When the winds of spring blew again across the land, the year having gone full cycle since the arrival of the second Buddha, there came one day from out of the heavens a fearful shrieking.

The citizens of Alundil turned out into their streets to stare up at the sky. The Sudras in the fields put by their work and looked upward. In the great Temple on the hill there was a sudden silence. In the purple grove beyond the town, the monks turned their heads.

It paced the heavens, the one who was born to rule the wind. . . . From out of the north it came-green and red, yellow and brown. . . . Its glide was a dance, its way was the air. . . .

There came another shriek, and then the beating of mighty pinions as it climbed past clouds to become a tiny dot of black.

And then it fell, like a meteor, bursting into flame, all of its colors blazing and burning bright, as it grew and grew, beyond all belief that anything could live at that size, that pace, that magnificence. . . .

Half spirit, half bird, legend darkening the sky.

Mount of Vishnu, whose beak smashes chariots.

The Garuda Bird circled above Alundil.

Circled, and passed beyond the hills of rock that stood behind the city.

"Garuda!" The word ran through the town, the fields, the Temple, the grove.

If he did not fly alone; it was known that only a god could use the Garuda Bird for a mount.

There was silence. After those shrieks and that thunder of pinions, voices seemed naturally to drop to a whisper.

The Enlightened One stood upon the road before the grove, his monks moving about him, facing in the direction of the hills of rock.

Sugata came to his side and stood there. "It was but a spring ago . . ." he said.

Tathagatha nodded.

"Rild failed," said Sugata. "What new thing comes from Heaven?"

The Buddha shrugged.

"I fear for you, my teacher," he said. "In all my lifetimes, you have been my only friend. Your teaching has given me peace. Why can they not leave you alone? You are the most harmless of men, and your doctrine the gentlest. What ill could you possibly bear them?"

The other turned away.

At that moment, with a mighty beating of the air and a jagged cry from its opened beak, the Garuda Bird rose once more above the hills. This time, it did not circle over the town, but climbed to a great height in the heavens and swept off to the north. Such was the speed of its passing that it was gone in a matter of moments.

"Its passenger has dismounted and remains behind," suggested Sugata.

The Buddha walked within the purple grove.

He came from beyond the hills of stone, walking. He came to a passing place through stone, and he followed this trail, his red leather boots silent on the rocky path.

Ahead, there was a sound of running water, from where a small stream cut across his way. Shrugging his blood-bright cloak back over his shoulders, he advanced upon a bend in the trail, the ruby head of his scimitar gleaming in his crimson sash.

Rounding a comer of stone, he came to a halt.

One waited ahead, standing beside the log that led across the stream.

His eyes narrowed for an instant, then he moved forward again.

It was a small man who stood there, wearing the dark garments of a pilgrim, caught about with a leather harness from which was suspended a short, curved blade of bright steel. This man's head was closely shaven, save for a small lock of white hair. His eyebrows were white above eyes that were dark, and his skin was pale; his ears appeared to be pointed.

The traveler raised his hand and spoke to this man, saying, "Good afternoon, pilgrim."

The man did not reply, but moved to bar his way, positioning himself before the log that led across the stream.

"Pardon me, good pilgrim, but I am about to cross here and you are making my passage difficult," he stated.

"You are mistaken, Lord Yama, if you think you are about to pass here," replied the other.

The One in Red smiled, showing a long row of even, white teeth. "It is always a pleasure to be recognized," he acknowledged, "even by one who conveys misinformation concerning other matters."

"I do not fence with words," said the man in black.

"Oh?" The other raised his eyebrows in an expression of exaggerated inquiry. "With what then do you fence, sir? Surely not that piece of bent metal you bear."

"None other."

"I took it for some barbarous prayer-stick at first. I understand that this is a region fraught with strange cults and primitive sects. For a moment, I took you to be a devotee of some such superstition. But if, as you say, it is indeed a weapon, then I trust you are familiar with its use?"   





 

"Somewhat," replied the man in black.

"Good, then," said Yama, "for I dislike having to kill a man who does not know what he is about. I feel obligated to point out to you, however, that when you stand before the Highest for judgment, you will be accounted a suicide."

The other smiled faintly.

"Any time that you are ready, deathgod, I will facilitate the passage of your spirit from out its fleshy envelope."

"One more item only, then," said Yama, "and I shall put a quick end to conversation. Give me a name to tell the priests, so that they shall know for whom they offer the rites."

"I renounced my final name but a short while back," answered the other. "For this reason, Kali's consort must take his death of one who is nameless."

"Rild, you are a fool," said Yama, and drew his blade.

The man in black drew his.

"And it is fitting that you go unnamed to your doom. You betrayed your goddess."

"Life is full of betrayals," replied the other, before he struck, "By opposing you now and in this manner, I also betray the teachings of my new master. But I must follow the dictates of my heart. Neither my old name nor my new do therefore fit me, nor are they deserved-so call me by no name!"

Then his blade was fire, leaping everywhere, clicking, blazing.

Yama fell back before this onslaught, giving ground foot by foot, moving only his wrist as he parried the blows that fell about him.

Then, after he had retreated ten paces, he stood his ground and would not be moved. His parries widened slightly, but his ripostes became more sudden now, and were interspersed with feints and unexpected attacks.

They swaggered blades till their perspiration fell upon the ground in showers; and then Yama began to press the attack, slowly, forcing his opponent into a retreat. Step by step, he recovered the ten paces he had given.

When they stood again upon the ground where the first blow had been struck, Yama acknowledged, over the clashing of steel, "Well have you learned your lessons, Rild! Better even than I had thought! Congratulations!"

As he spoke, his opponent wove his blade through an elaborate double feint and scored a light touch that cut his shoulder, drawing blood that immediately merged with the color of his garment.

At this, Yama sprang forward, beating down the other's guard, and delivered a blow to the side of his neck that might have decapitated him.

The man in black raised his guard, shaking his head, parried another attack and thrust forward, to be parried again himself.

"So, the death bath collars your throat," said Yama. "I'll seek entrance elsewhere, then," and his blade sang a faster song, as he tried for a low-line thrust.

Yama unleashed the full fury of that blade, backed by the centuries and the masters of many ages. Yet, the other met his attacks, parrying wider and wider, retreating faster and faster now, but still managing to hold him off as he backed away, counterthrusting as he went.

He retreated until his back was to the stream. Then Yama slowed and made comment:

"Half a century ago," he stated, "when you were my pupil for a brief time, I said to myself, 'This one has within him the makings of a master.' Nor was I wrong, Rild. You are perhaps the greatest swordsman raised up in all the ages I can remember. I can almost forgive apostasy when I witness your skill. It is indeed a pity. . ."

He feinted then a chest cut, and at the last instant moved around the parry so that he lay the edge of his weapon high upon the other's wrist.

Leaping backward, parrying wildly and cutting at Yama's head, the man in black came into a position at the head of the log that lay above the crevice that led down to the stream.

"Your hand, too, Rild! Indeed, the goddess is lavish with her protection. Try this!"

The steel screeched as he caught it in a bind, nicking the other's bicep as he passed about the blade.

"Aha! There's a place she missed!" he cried. "Let's try for another!"

Their blades bound and disengaged, feinted, thrust, parried, riposted.

Yama met an elaborate attack with a stop-thrust, his longer blade again drawing blood from his opponent's upper arm.

The man in black stepped up upon the log, swinging a vicious head cut, which Yama beat away. Pressing the attack then even harder, Yama forced him to back out upon the log and then he kicked at its side.

The other jumped backward, landing upon the opposite bank. As soon as his feet touched ground, he, too, kicked out, causing the log to move.

It rolled, before Yama could mount it, slipping free of the banks, crashing down into the stream, bobbing about for a moment, and then following the water trail westward.

"I'd say it is only a seven- or eight-foot jump, Yama! Come on across!" cried the other.   





 

The deathgod smiled. "Catch your breath quickly now, while you may," he stated. "Breath is the least appreciated gift of the gods. None sing hymns to it, praising the good air, breathed by king and beggar, master and dog alike. But, oh to be without it! Appreciate each breath, Rild, as though it were your last-for that one, too, is near at hand!"